{"id":494,"date":"2023-06-01T15:55:00","date_gmt":"2023-06-01T20:55:00","guid":{"rendered":"https:\/\/laspq.org\/?p=494"},"modified":"2025-03-14T15:55:47","modified_gmt":"2025-03-14T20:55:47","slug":"philosophiques-volume-50-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2023\/06\/01\/philosophiques-volume-50-numero-1\/","title":{"rendered":"Philosophiques, volume 50, num\u00e9ro 1"},"content":{"rendered":"\n

Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n

Table des mati\u00e8res<\/h2>\n\n\n\n

Varia<\/h3>\n\n\n\n

Pierre-Luc Desjardins. Biopolitique de la Naissance : generatio et lex nova chez Ma\u00eetre Eckhart, pp. 3\u201327.<\/p>\n\n\n\n

Jin Qian. Le Discours sur la th\u00e9ologie naturelle des Chinois et la controverse Leibniz\/Descartes sur la substance, pp. 29\u201349.<\/p>\n\n\n\n

Jean-Christophe Anderson. Kant, Husserl et la question de l\u2019humanit\u00e9 de la connaissance, pp. 51\u201376.<\/p>\n\n\n\n

R\u00e9mi Tison. Interaction sociale et cognition animale : peut-on percevoir la m\u00e9lancolie de son poisson rouge ?, pp. 77\u2013103.<\/p>\n\n\n\n

Disputatio<\/h3>\n\n\n\n

Sophie Marcotte Ch\u00e9nard. Pr\u00e9cis de Devant l\u2019histoire en crise. Raymond Aron et Leo Strauss, pp. 105\u2013110.<\/p>\n\n\n\n

Martine B\u00e9land. Devant le pathos de la crise, pp. 111\u2013117.<\/p>\n\n\n\n

Alexis Carr\u00e9. Le probl\u00e8me de la \u00ab conscience historique \u00bb chez Raymond Aron, pp. 119\u2013127.<\/p>\n\n\n\n

Olivier Leclerc-Provencher. Aron, philosophe de l\u2019histoire ou sociologue dans l\u2019histoire ?, pp. 129\u2013133.<\/p>\n\n\n\n

Antoine Pageau-St-Hilaire. Remarques sur la r\u00e9ponse de Leo Strauss au probl\u00e8me de l\u2019historicisme, pp. 135\u2013143.<\/p>\n\n\n\n

Daniel Tanguay. Aron et Strauss, un dialogue inachev\u00e9, parce qu\u2019inachevable, pp. 145\u2013149.<\/p>\n\n\n\n

Sophie Marcotte Ch\u00e9nard. R\u00e9ponses \u00e0 mes critiques, pp. 151\u2013174.<\/p>\n\n\n\n

\u00c9tude critique<\/h3>\n\n\n\n

Jonathan Martineau. Du rapport au temps contemporain : l\u2019acc\u00e9l\u00e9ration de l\u2019histoire et le pr\u00e9sentisme, entre historicit\u00e9 et temporalit\u00e9 : note critique sur L\u2019acc\u00e9l\u00e9ration de l\u2019histoire. Des Lumi\u00e8res \u00e0 l\u2019Anthropoc\u00e8ne de Christophe Bouton, pp. 175\u2013189.<\/p>\n\n\n\n

Compte rendu<\/h3>\n\n\n\n

Sophie Cloutier. Marie Gaille, En soutien \u00e0 la vie. \u00c9thique du care et m\u00e9decine, Paris : Vrin, 2022, 157 pages, pp. 191\u2013194.<\/p>\n\n\n\n

Dominic Fontaine-Lasnier. Pierre-Alexandre Fradet, Le d\u00e9sir du r\u00e9el dans la philosophie qu\u00e9b\u00e9coise, Montr\u00e9al : Nota Bene, 2022, 246 pages, pp. 194\u2013200.<\/p>\n\n\n\n

Christian Leduc. Josiane Boulad-Ayoub, Soudainement, comme s\u2019allume une lumi\u00e8re\u2026 D\u2019Alexandrie \u00e0 Montr\u00e9al, un trajet intellectuel, Qu\u00e9bec : Presses de l\u2019Universit\u00e9 Laval, 2021, 122 pages, pp. 200\u2013202.<\/p>\n\n\n\n

Jeffrey Elawani. Dominique Pradelle, Intuition et id\u00e9alit\u00e9s. Ph\u00e9nom\u00e9nologie des objets math\u00e9matiques, Paris : Presses Universitaires de France, 2020, 552 pages, pp. 202\u2013207.<\/p>\n\n\n\n

Aur\u00e9lie Kn\u00fcfer. Fr\u00e9d\u00e9ric Marty, Louise Dupin. D\u00e9fendre l\u2019\u00e9galit\u00e9 des sexes en 1750, Paris : Classiques Garnier, 2021, 338 pages, pp. 207\u2013210.<\/p>\n\n\n\n

J\u00e9r\u00f4me Melan\u00e7on. Jan Pato\u010dka, Carnets philosophiques, 1945-1950, Paris : Vrin, 2021, 861 pages, pp. 210\u2013214.<\/p>\n\n\n\n

La r\u00e9daction. Liste des livres disponibles pour une recension, pp. 215\u2013216.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lire sur \u00c9rudit Table des mati\u00e8res Varia Pierre-Luc Desjardins. Biopolitique de la Naissance : generatio et lex nova chez Ma\u00eetre Eckhart, pp. 3\u201327. Jin Qian. Le Discours sur la th\u00e9ologie naturelle des Chinois et la controverse Leibniz\/Descartes sur la substance, pp. 29\u201349. Jean-Christophe Anderson. Kant, Husserl et la question de l\u2019humanit\u00e9 de la connaissance, pp. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,80],"tags":[],"class_list":["post-494","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-50"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/494","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=494"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/494\/revisions"}],"predecessor-version":[{"id":495,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/494\/revisions\/495"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=494"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=494"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=494"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}