Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\nTable des mati\u00e8res<\/h2>\n\n\n\nArticle<\/h3>\n\n\n\n
Jean-Claude Simard. Introduction : la philosophie qu\u00e9b\u00e9coise : histoire et humanit\u00e9s num\u00e9riques, pp. 347\u2013349.<\/p>\n\n\n\n
Claude Panaccio. Sens commun et philosophie qu\u00e9b\u00e9coise : quelques r\u00e9flexions m\u00e9thodologiques, pp. 351\u2013367.<\/p>\n\n\n\n
Jean-Guy Meunier. Le num\u00e9rique, la lecture et l\u2019analyse de textes philosophiques, pp. 369\u2013393.<\/p>\n\n\n\n
Jean-Claude Simard. Un exemple d\u2019humanit\u00e9s num\u00e9riques : l\u2019analyse de la revue Philosophiques, pp. 395\u2013412.<\/p>\n\n\n\n
Francis Lareau. Approche computationnelle de l\u2019analyse conceptuelle : pr\u00e9sentation op\u00e9rationnelle et approfondissement m\u00e9thodologique de la d\u00e9tection d\u2019un concept dans des extraits textuels, pp. 413\u2013431.<\/p>\n\n\n\n
Varia<\/h3>\n\n\n\n
Yanick Laverdi\u00e8re. L\u2019acc\u00e9l\u00e9ration des mouvements naturels dans les commentaires du trait\u00e9 Du ciel de Nicole Oresme, pp. 433\u2013453.<\/p>\n\n\n\n
Benjamin D\u00e9carie-Daigneault. Du monde des pures choses au monde sauvage : \u00e9tude sur les figures de la primordialit\u00e9, de Husserl \u00e0 Merleau-Ponty, pp. 455\u2013476.<\/p>\n\n\n\n
Antonio Ianni Segatto. Wittgenstein, les r\u00e8gles et les accords, pp. 477\u2013498.<\/p>\n\n\n\n
Ma\u00edra Dos Santos Matthes Da Costa. La th\u00e9orie r\u00e9visionniste de la guerre juste et la d\u00e9politisation de la guerre, pp. 499\u2013510.<\/p>\n\n\n\n
Alexis Anne-Braun. La photographie : une image exemplaire ?, pp. 511\u2013528.<\/p>\n\n\n\n
Disputatio<\/h3>\n\n\n\n
Charles Girard. Pr\u00e9cis de D\u00e9lib\u00e9rer entre \u00e9gaux, pp. 529\u2013538.<\/p>\n\n\n\n
Mika\u00ebl Cozic. Id\u00e9al d\u00e9lib\u00e9ratif et id\u00e9al d\u00e9mocratique, pp. 539\u2013545.<\/p>\n\n\n\n
Th\u00e9ophile P\u00e9nigaud. Peut-on d\u00e9lib\u00e9rer dans une d\u00e9mocratie de masse ? Une autre division politique du travail d\u00e9lib\u00e9ratif, pp. 547\u2013560.<\/p>\n\n\n\n
Odile Tourneux. D\u00e9cider en commun, pp. 561\u2013571.<\/p>\n\n\n\n
Charles Girard. R\u00e9ponses \u00e0 mes critiques, pp. 573\u2013592.<\/p>\n\n\n\n
\u00c9tude critique<\/h3>\n\n\n\n
Alain Policar. La valeur de la d\u00e9mocratie : \u00e9tude critique de La constitution de la d\u00e9mocratie. \u00c9galit\u00e9 et communaut\u00e9 chez Ronald Dworkin de Juliette Roussin, pp. 593\u2013609.<\/p>\n\n\n\n
Compte rendu<\/h3>\n\n\n\n
L\u00e9onard B\u00e9dard. Chandran Kukathas, Immigration and Freedom, Princeton : Princeton University Press, 2021, 364 pages, pp. 611\u2013615.<\/p>\n\n\n\n
\u00c9l\u00e9onore Par\u00e9. Elizabeth Frazer et Kimberly Hutchings, Violence and Political Theory, Cambridge : Polity Press, 2020, 190 pages, pp. 615\u2013621.<\/p>\n\n\n\n
Audrey Ghali-Lachapelle. Manon Garcia, La conversation des sexes, Paris : Climats, 2021, 300 pages, pp. 621\u2013627.<\/p>\n\n\n\n
Jean-Fabien Spitz. Joseph Fishkin et William E. Forbath, The Anti-Oligarchy Constitution. Reconstructing the Economic Foundations of American Democracy, Cambridge : Harvard University Press, 2022, 632 pages, pp. 627\u2013635.<\/p>\n\n\n\n
Jonathan Veillette. Alain Deneault, L\u2019\u00e9conomie de la nature. Feuilleton th\u00e9orique I, Montr\u00e9al : Lux \u00c9diteur, 2019, 142 pages ; L\u2019\u00e9conomie de la foi. Feuilleton th\u00e9orique II, Montr\u00e9al : Lux \u00c9diteur, 2019, 144 pages ; L\u2019\u00e9conomie esth\u00e9tique. Feuilleton th\u00e9orique III, Montr\u00e9al :, pp. 635\u2013641.<\/p>\n\n\n\n
La r\u00e9daction. Liste des livres disponibles pour une recension, pp. 643\u2013644.<\/p>\n","protected":false},"excerpt":{"rendered":"
Philosophie qu\u00e9b\u00e9coise. Histoire et humanit\u00e9s num\u00e9riques Dossier Sous la direction de Jean-Claude Simard Lire sur \u00c9rudit Table des mati\u00e8res Article Jean-Claude Simard. Introduction : la philosophie qu\u00e9b\u00e9coise : histoire et humanit\u00e9s num\u00e9riques, pp. 347\u2013349. Claude Panaccio. Sens commun et philosophie qu\u00e9b\u00e9coise : quelques r\u00e9flexions m\u00e9thodologiques, pp. 351\u2013367. Jean-Guy Meunier. Le num\u00e9rique, la lecture et l\u2019analyse […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,79],"tags":[],"class_list":["post-492","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-49"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/492","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=492"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/492\/revisions"}],"predecessor-version":[{"id":493,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/492\/revisions\/493"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=492"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=492"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=492"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}