{"id":488,"date":"2021-12-01T15:52:00","date_gmt":"2021-12-01T20:52:00","guid":{"rendered":"https:\/\/laspq.org\/?p=488"},"modified":"2025-03-14T15:52:42","modified_gmt":"2025-03-14T20:52:42","slug":"philosophiques-volume-48-numero-2","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2021\/12\/01\/philosophiques-volume-48-numero-2\/","title":{"rendered":"Philosophiques, volume 48, num\u00e9ro 2"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/en\/journals\/philoso\/2021-v48-n2-philoso06721\/\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Varia<\/h3>\n\n\n\n<p>Thomas Windisch. H\u00f6lderlin et Kant&nbsp;:&nbsp;la th\u00e9odic\u00e9e tacite d&rsquo;Hyp\u00e9rion, pp. 195-221.<\/p>\n\n\n\n<p>Quentin Gailhac. Intuition, m\u00e9lodie, temporalit\u00e9&nbsp;:&nbsp;Husserl en dialogues (Brentano, Stern, Meinong), pp. 223-248.<\/p>\n\n\n\n<p>Antoine Altieri. Imputabilit\u00e9 de l&rsquo;oeuvre d&rsquo;art&nbsp;:&nbsp;naissance de l&rsquo;artiste, pp. 249-270.<\/p>\n\n\n\n<p>Nicolas Comtois. L&rsquo;itin\u00e9raire spirituel de Pierre Hadot, pp. 271-296.<\/p>\n\n\n\n<p>Seydou Soumana. Une approche maritainienne de l&rsquo;\u00e9ducation et du d\u00e9veloppement humain, pp. 297-314.<\/p>\n\n\n\n<p>F\u00e9lix Milette. La v\u00e9rit\u00e9 a-t-elle une nature?, pp. 315-336.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Disputatio<\/h3>\n\n\n\n<p>Iain Macdonald. Pr\u00e9cis du livre What Would Be Different: Figures of Possibility in Adorno, pp. 337-345.<\/p>\n\n\n\n<p>Aur\u00e9lia Peyrical. Possibilit\u00e9 ou potentiel? Adorno penseur du surcro\u00eet et de la transformation sociale, pp. 347-360.<\/p>\n\n\n\n<p>Agn\u00e8s Grivaux. La repr\u00e9sentation de la possibilit\u00e9 utopique chez Adorno, pp. 361-371.<\/p>\n\n\n\n<p>Pierre-Fran\u00e7ois Noppen. Comment penser le possible? \u00c0 propos de What Would Be Different, pp. 373-385.<\/p>\n\n\n\n<p>Iain Macdonald. R\u00e9ponse \u00e0 mes critiques, pp. 387-411.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Virginie Simoneau-Gilbert. Lucy Allais et John J. Callanan (dir.), Kant and Animals, Oxford, Oxford University Press, 2020, 258 p., pp. 413-418.<\/p>\n\n\n\n<p>Georges Leroux. Florian Michel, \u00c9tienne Gilson. Une biographie intellectuelle et politique, Paris, Librairie Philosophique J. Vrin, 2018, 457 p., pp. 418-422.<\/p>\n\n\n\n<p>Thierry Laisney. David Papineau, The Metaphysics of Sensory Experience, New York, Oxford University Press, 2021, 176 pages, pp. 423-426.<\/p>\n\n\n\n<p>Emmanuel Chaput. Fran\u00e7ois Duchesneau, Organisme et corps organique de Leibniz \u00e0 Kant, Paris, Librairie Philosophique J. Vrin, 2018, 522 pages, pp. 426-429.<\/p>\n\n\n\n<p>Yoann Malinge. Claude Romano, La Libert\u00e9 int\u00e9rieure, une esquisse, Paris, Hermann, 2020, 100 pages, pp. 429-433.<\/p>\n\n\n\n<p>La r\u00e9daction. Liste des livres disponibles pour une recension, pp. 435-436.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lire sur \u00c9rudit Table des mati\u00e8res Varia Thomas Windisch. H\u00f6lderlin et Kant&nbsp;:&nbsp;la th\u00e9odic\u00e9e tacite d&rsquo;Hyp\u00e9rion, pp. 195-221. Quentin Gailhac. Intuition, m\u00e9lodie, temporalit\u00e9&nbsp;:&nbsp;Husserl en dialogues (Brentano, Stern, Meinong), pp. 223-248. Antoine Altieri. Imputabilit\u00e9 de l&rsquo;oeuvre d&rsquo;art&nbsp;:&nbsp;naissance de l&rsquo;artiste, pp. 249-270. Nicolas Comtois. L&rsquo;itin\u00e9raire spirituel de Pierre Hadot, pp. 271-296. Seydou Soumana. Une approche maritainienne de l&rsquo;\u00e9ducation [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,78],"tags":[],"class_list":["post-488","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-48"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/488","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=488"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/488\/revisions"}],"predecessor-version":[{"id":489,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/488\/revisions\/489"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=488"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=488"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=488"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}