{"id":482,"date":"2020-06-01T15:50:00","date_gmt":"2020-06-01T20:50:00","guid":{"rendered":"https:\/\/laspq.org\/?p=482"},"modified":"2025-03-14T15:50:39","modified_gmt":"2025-03-14T20:50:39","slug":"philosophiques-volume-47-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2020\/06\/01\/philosophiques-volume-47-numero-1\/","title":{"rendered":"Philosophiques, volume 47, num\u00e9ro 1"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">Dossier<\/h2>\n\n\n\n<p><em>Sous la direction de<\/em> <em>Christian Nadeau et Mitia Rioux-Beaulne<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/fr\/revues\/philoso\/2020-v47-n1-philoso05372\/\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Varia<\/h3>\n\n\n\n<p>Fabien Schang. Formes, objets et n\u00e9gation selon Granger : une interpr\u00e9tation constructive, pp. 3\u201333.<\/p>\n\n\n\n<p>Claude Romano. L\u2019authenticit\u00e9 : une esquisse de d\u00e9finition, pp. 35\u201355.<\/p>\n\n\n\n<p>Aur\u00e9lien Zincq. Arch\u00e9ologie du monde de la vie et ph\u00e9nom\u00e9nologie de la corpor\u00e9it\u00e9 chez Jan Pato\u010dka, pp. 57\u201377.<\/p>\n\n\n\n<p>Quentin Landenne. La fonction formatrice de l\u2019universit\u00e9 pour une soci\u00e9t\u00e9 apprenante : le legs de la philosophie ficht\u00e9enne de la Bildung, pp. 79\u201398.<\/p>\n\n\n\n<p>Mathieu Burelle. Nussbaum et la th\u00e9orie sto\u00efcienne des passions, pp. 99\u2013116.<\/p>\n\n\n\n<p>Thierry Ngosso. Quatre approches de l\u2019entreprise responsable, pp. 117\u2013137.<\/p>\n\n\n\n<p>Marie-Pier Lemay. Erreur de diagnostic : pr\u00e9f\u00e9rences adaptatives et imp\u00e9rialisme, pp. 139\u2013164.<\/p>\n\n\n\n<p>Julien Panais. Le r\u00e9el de la philosophie et la pratique de la connaissance : Foucault, Platon, Gueroult, pp. 165\u2013187.<\/p>\n\n\n\n<p>Andr\u00e9 Lapidus. David Hume et les r\u00e8gles g\u00e9n\u00e9rales : pourquoi les philosophes auraient-ils plus raison que les autres ?, pp. 189\u2013224.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Jean-Fran\u00e7ois Vall\u00e9e. Raymond Klibansky and the Warburg Library Network. Intellectual Peregrinations from Hamburg to London and Montreal, Philippe Despoix et Jillian Tomm (dir.), avec la collaboration d\u2019\u00c9ric M\u00e9choulan et de Georges Leroux, McGill-Queen\u2019s University Press, 2018, pp. 225\u2013230.<\/p>\n\n\n\n<p>Genevi\u00e8ve Gendreau. Nicolas Piqu\u00e9. L\u2019histoire discr\u00e8te. \u00c9poque, catastrophe, r\u00e9volution, Paris, Hermann, coll. \u00ab Philosophie \u00bb, 2019, 350 pages, pp. 230\u2013235.<\/p>\n\n\n\n<p>Thierry Laisney. Duncan Pritchard. Scepticism : A Very Short Introduction, New York, Oxford University Press, 2019, 116 pages, pp. 235\u2013238.<\/p>\n\n\n\n<p>Henri Wagner. Willard Van Orman Quine. The Significance of the New Logic, traduit par W. Carnielli, F. Janssen-Lauret et W. Pickering (dir.) ; introduction par les \u00e9diteurs accompagn\u00e9e d\u2019un essai de F. Janssen-Lauret, Cambridge, Cambridge University Press, 2018, 168 pa, pp. 239\u2013245.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dossier Sous la direction de Christian Nadeau et Mitia Rioux-Beaulne Lire sur \u00c9rudit Table des mati\u00e8res Varia Fabien Schang. Formes, objets et n\u00e9gation selon Granger : une interpr\u00e9tation constructive, pp. 3\u201333. Claude Romano. L\u2019authenticit\u00e9 : une esquisse de d\u00e9finition, pp. 35\u201355. Aur\u00e9lien Zincq. Arch\u00e9ologie du monde de la vie et ph\u00e9nom\u00e9nologie de la corpor\u00e9it\u00e9 chez [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,77],"tags":[],"class_list":["post-482","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-47"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/482","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=482"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/482\/revisions"}],"predecessor-version":[{"id":483,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/482\/revisions\/483"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=482"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=482"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=482"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}