{"id":480,"date":"2019-11-01T15:49:00","date_gmt":"2019-11-01T20:49:00","guid":{"rendered":"https:\/\/laspq.org\/?p=480"},"modified":"2025-03-14T15:49:53","modified_gmt":"2025-03-14T20:49:53","slug":"philosophiques-volume-46-numero-2","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2019\/11\/01\/philosophiques-volume-46-numero-2\/","title":{"rendered":"Philosophiques, volume 46, num\u00e9ro 2"},"content":{"rendered":"\n

Routes d\u00e9tours et relecture postcoloniale de la philosophie africaine<\/h1>\n\n\n\n

Num\u00e9ro th\u00e9matique<\/h2>\n\n\n\n

Sous la direction de<\/em> Delphine Abadie et Ernest-Marie Mbonda<\/em><\/p>\n\n\n\n

Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n

Table des mati\u00e8res<\/h2>\n\n\n\n

Article<\/h3>\n\n\n\n

Philippe Despoix. Disparition d\u2019une philosophe engag\u00e9e \u2014 \u00c1gnes Heller (1929-2019), pp. 275-277.<\/p>\n\n\n\n

Delphine Labadie. Introduction : routes, d\u00e9tours et relecture postcoloniale de la philosophie africaine, pp. 279-298.<\/p>\n\n\n\n

Ernest-Marie Mbonda. La d\u00e9colonisation des savoirs est-elle possible en philosophie ?, pp. 299-325.<\/p>\n\n\n\n

Jean Godefroy Bidima. Cr\u00e9ation, imagination et sens esth\u00e9tique, pp. 327-338.<\/p>\n\n\n\n

Kasereka Kavwahirehi. La philosophie sociale ou le chapitre manquant de la philosophie africaine, pp. 339-357.<\/p>\n\n\n\n

Nadia Yala Kisukidi. Th\u00e9ologie mineure : douleur noire et esp\u00e9rance chez Jean-Marc Ela, pp. 359-374.<\/p>\n\n\n\n

Disputatio<\/h3>\n\n\n\n

Claude Panaccio. Pr\u00e9cis de R\u00e9cit et reconstruction, pp. 375-380.<\/p>\n\n\n\n

Jimmy Plourde. Histoire de la philosophie, historiographie et philosophie : r\u00e9flexions critiques au sujet de la port\u00e9e de la th\u00e8se de la pertinence philosophique de l\u2019histoire de la philosophie, pp. 381-393.<\/p>\n\n\n\n

Dario Perinetti. Dialogue et reconstruction : r\u00e9flexions sur R\u00e9cit et reconstruction, pp. 395-407.<\/p>\n\n\n\n

Sandrine Roux. Nature et insistance des probl\u00e8mes philosophiques, pp. 409-418.<\/p>\n\n\n\n

Claude Panaccio. R\u00e9ponses \u00e0 mes critiques, pp. 419-430.<\/p>\n\n\n\n

\u00c9tude critique<\/h3>\n\n\n\n

Pauline Vermeren. Penser une ontologie politique noire : race, racisme et violence d\u2019\u00c9tat. \u00c0 propos de La dignit\u00e9 ou la mort. \u00c9thique et politique de la race de Norman Ajari, pp. 431-443.<\/p>\n\n\n\n

Virginie Simoneau-Gilbert. Christine Korsgaard, Fellow Creatures : Our Obligations to the Other Animals, Oxford, Oxford University Press, 2019, 252 pages, pp. 463-468.<\/p>\n\n\n\n

Compte rendu<\/h3>\n\n\n\n

Jo\u00ebl Dolbeault. Henri Bergson, L\u2019id\u00e9e de temps. Cours au Coll\u00e8ge de France 1901-1902. Paris, Presses Universitaires de France, 2019, 256 pages, pp. 444-448.<\/p>\n\n\n\n

St\u00e9phane Bastien. Michel Bitbol, Maintenant la finitude. Peut-on penser l\u2019absolu ?, Paris, Flammarion, \u00ab Biblioth\u00e8que des savoirs \u00bb, 2019, 520 pages, pp. 448-453.<\/p>\n\n\n\n

Pierre Fasula. Maurizio Ferraris, \u00c9mergence, trad. fr. S. Plaud, Paris, Le Cerf, 2018, 192 pages, pp. 453-458.<\/p>\n\n\n\n

J\u00e9r\u00f4me Gosselin-Tapp. James Gordon Finlayson, The Habermas-Rawls Debate, New York, Columbia University Press, 2019, 294 pages, pp. 458-463.<\/p>\n\n\n\n

Olivier Contensou. J\u00e9r\u00f4me M\u00e9lan\u00e7on, La politique dans l\u2019adversit\u00e9. Merleau-Ponty aux marges de la philosophie. M\u00e9tisPresses, 2018, 284 pages, pp. 468-473.<\/p>\n\n\n\n

Suzanne Foisy. Maryvonne Saison. La Nature artiste. Mikel Dufrenne de l\u2019esth\u00e9tique au politique, Paris, \u00c9ditions de la Sorbonne, coll. \u00ab Philosophie \u00bb, 2018, 180 pages, pp. 473-478.<\/p>\n\n\n\n

Varia<\/h3>\n\n\n\n

N\/A. Liste des livres disponibles pour une recension, pp. 479-480.<\/p>\n","protected":false},"excerpt":{"rendered":"

Routes d\u00e9tours et relecture postcoloniale de la philosophie africaine Num\u00e9ro th\u00e9matique Sous la direction de Delphine Abadie et Ernest-Marie Mbonda Lire sur \u00c9rudit Table des mati\u00e8res Article Philippe Despoix. Disparition d\u2019une philosophe engag\u00e9e \u2014 \u00c1gnes Heller (1929-2019), pp. 275-277. Delphine Labadie. Introduction : routes, d\u00e9tours et relecture postcoloniale de la philosophie africaine, pp. 279-298. Ernest-Marie […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,76],"tags":[],"class_list":["post-480","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-46"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=480"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/480\/revisions"}],"predecessor-version":[{"id":481,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/480\/revisions\/481"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}