{"id":476,"date":"2018-11-01T15:47:00","date_gmt":"2018-11-01T20:47:00","guid":{"rendered":"https:\/\/laspq.org\/?p=476"},"modified":"2025-03-14T15:47:36","modified_gmt":"2025-03-14T20:47:36","slug":"philosophiques-volume-45-numero-2","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2018\/11\/01\/philosophiques-volume-45-numero-2\/","title":{"rendered":"Philosophiques, volume 45, num\u00e9ro 2"},"content":{"rendered":"\n

Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n

Table des mati\u00e8res<\/h2>\n\n\n\n

Varia<\/h3>\n\n\n\n

Aur\u00e9lien Djian. L\u2019horizon et le destin de la ph\u00e9nom\u00e9nologie, pp. 343\u2013364.<\/p>\n\n\n\n

Muriel Brian\u00e7on. Le sens du projet l\u00e9vinassien : une spiritualit\u00e9 ath\u00e9e universelle pour un nouveau paradigme ?, pp. 365\u2013390.<\/p>\n\n\n\n

Essodina BAMAZE N\u2019GANI. Politiser ou privatiser l\u2019ethnie ? R\u00e9flexion \u00e0 propos du bien commun en Afrique postcoloniale, pp. 419\u2013444.<\/p>\n\n\n\n

Vincent Legeay. Spinoza et Darwin, un h\u00e9ritage v\u00e9ritablement conceptuel ?, pp. 445-459.<\/p>\n\n\n\n

Charles Groulier. Normativit\u00e9, signification et acte locutionnaire, pp. 391\u2013418.<\/p>\n\n\n\n

Disputatio<\/h3>\n\n\n\n

Christine Tappolet. Pr\u00e9cis de Emotions, Values, and Agency, pp. 461-465.<\/p>\n\n\n\n

Fr\u00e9d\u00e9rique De Vignemont. Un souffle sur la nuque : quand la perception devient affective , pp. 467-476.<\/p>\n\n\n\n

Anne Meylan. Justification et rationalit\u00e9 des \u00e9motions, pp. 477-487.<\/p>\n\n\n\n

St\u00e9phane Lemaire. Sur la ph\u00e9nom\u00e9nologie \u00e9valuative et le caract\u00e8re appropri\u00e9 des \u00e9motions, pp. 489-498.<\/p>\n\n\n\n

Ronald de Sousa. Les \u00e9motions contemplatives et l\u2019objectivit\u00e9 des valeurs, pp. 499-505.<\/p>\n\n\n\n

Christine Straehle. \u00c9motions et les conditions de l\u2019autonomie individuelle, pp. 507-512.<\/p>\n\n\n\n

Christine Tappolet. R\u00e9ponses \u00e0 mes critiques, pp. 513-526.<\/p>\n\n\n\n

Compte rendu<\/h3>\n\n\n\n

Gabriel Monette. Alan Thomas, Republic of Equals : Predistribution and Property-Owning Democracy, New York, NY, Oxford University Press, 2017, 472 pages, pp. 527-532.<\/p>\n\n\n\n

Laura Kassar. Laure Cahen-Maurel, L\u2019art de romantiser le monde. La peinture de Caspar David Friedrich et la philosophie romantique de Novalis, Z\u00fcrich, LIT Verlag, 2017, 340 pages, pp. 532-536.<\/p>\n\n\n\n

Antoine Pageau-St-Hilaire. Marie-Jos\u00e9e Lavall\u00e9e, Lire Platon avec Hannah Arendt. Pens\u00e9e, politique, totalitarisme, Montr\u00e9al, Presses de l\u2019Universit\u00e9 de Montr\u00e9al, coll. \u00ab Pens\u00e9e allemande et europ\u00e9enne \u00bb, 2018, 364 pages, pp. 536-541.<\/p>\n\n\n\n

Vincent Darveau-St-Pierre. Sandrine Roux, L\u2019empreinte cart\u00e9sienne. L\u2019interaction psychophysique, d\u00e9bats classiques et contemporains, Paris, Classiques Garnier, 2018, 438 pages, pp. 541-546.<\/p>\n\n\n\n

Aur\u00e9lia Peyrical. Katia Genel (dir.), La dialectique de la raison. Sous b\u00e9n\u00e9fice d\u2019inventaire, \u00c9ditions de la Maison des sciences de l\u2019homme, Paris, 2017, 312 pages, pp. 546-551.<\/p>\n\n\n\n

C\u00e9cile Gagnon. Marie Garrau, Politiques de la vuln\u00e9rabilit\u00e9, Paris, CNRS \u00c9ditions, 2018, 358 pages, pp. 551-555.<\/p>\n\n\n\n

M\u00e9lissa Th\u00e9riault. Michel Foucault, Les aveux de la chair, Paris, Gallimard, 2018, 448 pages, pp. 555-559.<\/p>\n\n\n\n

Jeffrey Elawani. S\u00e9bastien Gandon et Ivahn Smadja (dir.), Philosophie des math\u00e9matiques : logiques, preuves et pratique, Paris, Librairie philosophie J. Vrin, 2017, 384 pages, pp. 559-564.<\/p>\n\n\n\n

Emmanuel Chaput. Guillaume Lejeune, Hegel anthropologue, Paris, CNRS \u00c9ditions, 2016, 200 pages, pp. 564-569.<\/p>\n\n\n\n

Jonathan Gombin. Jos\u00e9 L. Zalabardo, Representation and Reality in Wittgenstein\u2019s Tractatus, Oxford, Oxford University Press, 2015, 263 pages, pp. 569-574.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lire sur \u00c9rudit Table des mati\u00e8res Varia Aur\u00e9lien Djian. L\u2019horizon et le destin de la ph\u00e9nom\u00e9nologie, pp. 343\u2013364. Muriel Brian\u00e7on. Le sens du projet l\u00e9vinassien : une spiritualit\u00e9 ath\u00e9e universelle pour un nouveau paradigme ?, pp. 365\u2013390. Essodina BAMAZE N\u2019GANI. Politiser ou privatiser l\u2019ethnie ? R\u00e9flexion \u00e0 propos du bien commun en Afrique postcoloniale, pp. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,75],"tags":[],"class_list":["post-476","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-45"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/476","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=476"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/476\/revisions"}],"predecessor-version":[{"id":477,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/476\/revisions\/477"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=476"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=476"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=476"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}