{"id":470,"date":"2017-03-01T15:45:00","date_gmt":"2017-03-01T20:45:00","guid":{"rendered":"https:\/\/laspq.org\/?p=470"},"modified":"2025-03-14T15:45:39","modified_gmt":"2025-03-14T20:45:39","slug":"philosophiques-volume-44-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2017\/03\/01\/philosophiques-volume-44-numero-1\/","title":{"rendered":"Philosophiques, volume 44, num\u00e9ro 1"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">Nature r\u00f4le et importance des intuitions<\/h1>\n\n\n\n<h2 class=\"wp-block-heading\">Dossier<\/h2>\n\n\n\n<p><em>Sous la direction de<\/em> <em>Guillaume Fr\u00e9chette et Jimmy Plourde<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/fr\/revues\/philoso\/2017-v44-n1-philoso03110\/\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<p>Christian Nadeau et Patrick Turmel. In memoriam Ruwen Ogien, pp. 3-4.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Article<\/h3>\n\n\n\n<p>Guillaume Fr\u00e9chette et Jimmy Plourde. Introduction : Nature, r\u00f4le et importance des intuitions, pp. 5-10.<\/p>\n\n\n\n<p>Guillaume Fr\u00e9chette. L\u2019intuition est-elle une attitude propositionnelle ?, pp. 11-30.<\/p>\n\n\n\n<p>Anne Meylan. Rationalit\u00e9 et affectivit\u00e9 des intuitions, pp. 31-47.<\/p>\n\n\n\n<p>Pierre Saint-Germier. Les intuitions rationnelles sont-elles des intuitions modales ?, pp. 49-71.<\/p>\n\n\n\n<p>Patrice Philie. Intuition et lois logiques, pp. 73-83.<\/p>\n\n\n\n<p>Jimmy Plourde. De l\u2019impossibilit\u00e9 du savoir intuitif con\u00e7u comme \u00e9tat purement mental et d\u2019une difficult\u00e9 que cela soul\u00e8ve pour l\u2019\u00e9videntialisme, pp. 85-101.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Disputatio<\/h3>\n\n\n\n<p>Soumaya Mestiri. Pr\u00e9cis de D\u00e9coloniser le f\u00e9minisme. Une approche transculturelle, pp. 103-107.<\/p>\n\n\n\n<p>Agn\u00e8s Berthelot-Raffard. Le \u00ab f\u00e9minisme de la fronti\u00e8re \u00bb entre djihad \u00e9rotique et politique du care, pp. 109-115.<\/p>\n\n\n\n<p>Diane Lamoureux. Commentaire sur D\u00e9coloniser le f\u00e9minisme de Soumaya Mestiri, pp. 117-121.<\/p>\n\n\n\n<p>Delphine Abadie. Le \u00ab f\u00e9minisme de la fronti\u00e8re \u00bb, une heuristique d\u00e9coloniale, pp. 123-130.<\/p>\n\n\n\n<p>Ryoa Chung. Penser les relations internationales d\u2019un point de vue f\u00e9ministe, pp. 131-138.<\/p>\n\n\n\n<p>Julie Saada. F\u00e9minisme et postcolonial : quel projet pour la critique ?, pp. 139-143.<\/p>\n\n\n\n<p>Na\u00efma Hamrouni. D\u00e9coloniser le f\u00e9minisme. Ignorance \u00e9pist\u00e9mique, solidarit\u00e9 et r\u00e9paration, pp. 145-153.<\/p>\n\n\n\n<p>Soumaya Mestiri. R\u00e9ponses \u00e0 mes critiques, pp. 155-163.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Guillaume Lejeune. Laurent Alexandre et Jean-Michel Besnier. Les robots font-ils l\u2019amour ? Le transhumanisme en 12 questions, Paris, Dunod, 2016, 144 pages, pp. 165-170.<\/p>\n\n\n\n<p>Simon-Pierre Chevarie-Cossette. Aidan McGlynn. Knowledge First ?, Houndmills, Palgrave Macmillan, 2016, 227 pages, pp. 170-176.<\/p>\n\n\n\n<p>Emmanuel Chaput. Robert Legros, Hegel. La vie de l\u2019esprit, Paris, Hermann, 2016, 151 pages, pp. 176-179.<\/p>\n\n\n\n<p>Fr\u00e9d\u00e9ric Brahami. Philip Knee, L\u2019exp\u00e9rience de la perte autour du moment 1800, Oxford, Voltaire Foundation, 2014, 304 pages, pp. 179-184.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nature r\u00f4le et importance des intuitions Dossier Sous la direction de Guillaume Fr\u00e9chette et Jimmy Plourde Lire sur \u00c9rudit Table des mati\u00e8res Christian Nadeau et Patrick Turmel. In memoriam Ruwen Ogien, pp. 3-4. Article Guillaume Fr\u00e9chette et Jimmy Plourde. Introduction : Nature, r\u00f4le et importance des intuitions, pp. 5-10. Guillaume Fr\u00e9chette. L\u2019intuition est-elle une attitude [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,74],"tags":[],"class_list":["post-470","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-44"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/470","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=470"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/470\/revisions"}],"predecessor-version":[{"id":471,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/470\/revisions\/471"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=470"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=470"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=470"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}