Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\nTable des mati\u00e8res<\/h2>\n\n\n\n
Pascal Engel. Introduction : Litt\u00e9rature et connaissance, pp. 3-7.<\/p>\n\n\n\n
Article<\/h3>\n\n\n\n
Jean-Marie Schaeffer. De quelques r\u00e9gimes de v\u00e9rit\u00e9 (et de fausset\u00e9) litt\u00e9raire, pp. 9-21.<\/p>\n\n\n\n
Maurizio Ferraris. Pleurer et rire pour de vrai, pp. 23-44.<\/p>\n\n\n\n
Carola Barbero. Pleurer \u00e0 chaudes larmes de crocodile, pp. 45-58.<\/p>\n\n\n\n
Stelios Virvidakis. La critique litt\u00e9raire a-t-elle besoin du concept de v\u00e9rit\u00e9 ?, pp. 59-69.<\/p>\n\n\n\n
Alexis Tadi\u00e9. Fiction et v\u00e9rit\u00e9 \u00e0 l\u2019\u00e9poque moderne, pp. 71-85.<\/p>\n\n\n\n
Patrizia Lombardo. Stendhal : \u00ab La v\u00e9rit\u00e9, l\u2019\u00e2pre v\u00e9rit\u00e9 \u00bb, pp. 87-105.<\/p>\n\n\n\n
Kevin Mulligan. Czes\u0142aw Mi\u0142osz, la libert\u00e9 int\u00e9rieure et la sottise, pp. 107-120.<\/p>\n\n\n\n
Pascal Engel. Trois conceptions de la connaissance litt\u00e9raire : cognitive, affective, pratique, pp. 121-138.<\/p>\n\n\n\n
Varia<\/h3>\n\n\n\n
Laurence Ricard. L\u2019autonomie relationnelle : un nouveau fondement pour les th\u00e9ories de la justice, pp. 139-169.<\/p>\n\n\n\n
Filipe Drapeau Vieira Contim et Pascal Ludwig. Identit\u00e9s psychophysiques et inf\u00e9rence \u00e0 la meilleure explication, pp. 171-195.<\/p>\n\n\n\n
Laurent Jaffro. La mesure du bien. Que calcule le calcul moral de Hutcheson ?, pp. 197-215.<\/p>\n\n\n\n
\u00c9tude critique<\/h3>\n\n\n\n
Laurent de Briey. De la reconnaissance au don et r\u00e9ciproquement : Philippe Chanial, La sociologie comme philosophie politique et r\u00e9ciproquement, Paris, La D\u00e9couverte, 2011, pp. 217-227.<\/p>\n\n\n\n
Compte rendu<\/h3>\n\n\n\n
Jeanne Allard. J.-Fr. Kerv\u00e9gan et B. Mabille (dir.), Hegel au pr\u00e9sent : une rel\u00e8ve de la m\u00e9taphysique ? CNRS \u00c9ditions, Paris, 2012, 460 p., pp. 229-234.<\/p>\n\n\n\n
Emmanuel Chaput. Ludwig Feuerbach, \u00c9thique : l\u2019Eud\u00e9monisme, 1867-1869 suivi de L\u2019homme est ce qu\u2019il mange, 1862. Traduction d\u2019Anne-Marie Pin, pr\u00e9face de Roger Bruyeron, Paris, Hermann, 2012, 140 p., pp. 234-238.<\/p>\n\n\n\n
Jean-Fr\u00e9d\u00e9ric de Pasquale et Pierre Poirier. Paul Thagard, The Cognitive Science of Science, MIT Press, Cambridge (MA)\/Londres, 2012, 365 p., pp. 238-243.<\/p>\n\n\n\n
Marc-Antoine Dilhac. Brian Leiter, Why Tolerate Religion ? Princeton, Princeton University Press, 2013, 192 p., pp. 243-248.<\/p>\n\n\n\n
Antoine Panaioti. Martine B\u00e9land, Kulturkritik et philosophie th\u00e9rapeutique chez le jeune Nietzsche, Montr\u00e9al, Les Presses de l\u2019Universit\u00e9 de Montr\u00e9al, 2012, 410 p., pp. 248-252.<\/p>\n","protected":false},"excerpt":{"rendered":"
Litt\u00e9rature et connaissance Num\u00e9ro th\u00e9matique Sous la direction de Pascal Engel Lire sur \u00c9rudit Table des mati\u00e8res Pascal Engel. Introduction : Litt\u00e9rature et connaissance, pp. 3-7. Article Jean-Marie Schaeffer. De quelques r\u00e9gimes de v\u00e9rit\u00e9 (et de fausset\u00e9) litt\u00e9raire, pp. 9-21. Maurizio Ferraris. Pleurer et rire pour de vrai, pp. 23-44. Carola Barbero. Pleurer \u00e0 chaudes […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,70],"tags":[],"class_list":["post-454","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-40"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/454","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=454"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/454\/revisions"}],"predecessor-version":[{"id":455,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/454\/revisions\/455"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}