{"id":436,"date":"2008-11-01T15:29:00","date_gmt":"2008-11-01T20:29:00","guid":{"rendered":"https:\/\/laspq.org\/?p=436"},"modified":"2025-03-14T15:29:41","modified_gmt":"2025-03-14T20:29:41","slug":"philosophiques-volume-35-numero-2","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2008\/11\/01\/philosophiques-volume-35-numero-2\/","title":{"rendered":"Philosophiques, volume 35, num\u00e9ro 2"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/revue\/philoso\/2008\/v35\/n2\/index.html\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Article<\/h3>\n\n\n\n<p>Marcus Sacrini A. Ferraz. Perception et culture chez Merleau-Ponty, pp. 297-316.<\/p>\n\n\n\n<p>Bruno Leclercq. Les donn\u00e9es imm\u00e9diates de la conscience. Neutralit\u00e9 m\u00e9taphysique et psychologie descriptive chez James et Husserl, pp. 317-344.<\/p>\n\n\n\n<p>Candida Jaci De Sousa Melo. Controverse sur la causalit\u00e9 mentale dans l\u2019action, pp. 345-367.<\/p>\n\n\n\n<p>Donald Ipperciel. Communaut\u00e9s morales et universalisme : quelles sont les responsabilit\u00e9s morales des individus des pays riches envers les pays pauvres?, pp. 369-391.<\/p>\n\n\n\n<p>David Cumin. Freud et la guerre, pp. 393-417.<\/p>\n\n\n\n<p>Soumaya Mestiri. Identit\u00e9 proc\u00e9durale ou substantielle? Autour du rapport identit\u00e9-alt\u00e9rit\u00e9 dans le d\u00e9bat lib\u00e9raux-communautariens, pp. 419-450.<\/p>\n\n\n\n<p>Paul Franceschi. Une d\u00e9fense logique du mod\u00e8le de Maher pour les d\u00e9lires polyth\u00e9matiques, pp. 451-475.<\/p>\n\n\n\n<p>Ren\u00e9e Bilodeau. Hommage \u00e0 Joseph Nicolas Kaufmann, pp. 477-482.<\/p>\n\n\n\n<p>J. Nicolas Kaufmann. Critique du programme de naturalisation en philosophie de l\u2019esprit, pp. 483-512.<\/p>\n\n\n\n<p>Maria Clara Dias. Relier la conscience ph\u00e9nom\u00e9nale et \u00e9liminer le foss\u00e9 explicatif, pp. 513-524.<\/p>\n\n\n\n<p>Olivier Roy. Intentions rationnelles et acceptations en d\u00e9lib\u00e9ration, pp. 525-545.<\/p>\n\n\n\n<p>Jocelyn Couture. S\u00e9lection rationnelle, pp. 547-560.<\/p>\n\n\n\n<p>St\u00e9phane Courtois. Le cognitivisme moral de Habermas fait-il face au probl\u00e8me de Frege-Geach?, pp. 561-579.<\/p>\n\n\n\n<p>Jimmy Plourde. Du r\u00e9alisme des Recherches logiques, pp. 581-607.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Davy Mougenot. Mario Bunge, Chasing Reality: Strife over Realism,Toronto, University of Toronto Press (coll. Toronto Studies in Philosophy), 2006, 342 p., pp. 609-612.<\/p>\n\n\n\n<p>Yvon Gauthier. Volker Peckhaus (Hrsg.) Oskar Becker und die Philosophie der Mathematik, M\u00fcnchen, Wilhelm Fink Verlag, 2005, 352 pages, pp. 612-613.<\/p>\n\n\n\n<p>Yvon Gauthier. Richard Tieszen, Phenomenology, Logic and the Philosophy of Mathematics, Cambridge, Cambridge University Press, 2005, 357 pages, pp. 614-615.<\/p>\n\n\n\n<p>Pierre Steiner. William M. Ramsey, Representation Reconsidered, Cambridge (GB)\/New York, Cambridge University Press, 2007, 268 pages, pp. 616-620.<\/p>\n\n\n\n<p>Olivier Perru. Peirce, Charles Sanders, Ecrits logiques, Tiercelin Claudine et Thibaud Pierre (dir.), Oeuvres III, Paris, Cerf, 2006, 395 pages, pp. 620-626.<\/p>\n\n\n\n<p>s.a.. Livres re\u00e7us (automne 2008), pp. 627-628.<\/p>\n\n\n\n<p>s.a.. Index du volume 35 (2008), pp. 629-630.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lire sur \u00c9rudit Table des mati\u00e8res Article Marcus Sacrini A. Ferraz. Perception et culture chez Merleau-Ponty, pp. 297-316. Bruno Leclercq. Les donn\u00e9es imm\u00e9diates de la conscience. Neutralit\u00e9 m\u00e9taphysique et psychologie descriptive chez James et Husserl, pp. 317-344. Candida Jaci De Sousa Melo. Controverse sur la causalit\u00e9 mentale dans l\u2019action, pp. 345-367. Donald Ipperciel. Communaut\u00e9s morales [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,65],"tags":[],"class_list":["post-436","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-35"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/436","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=436"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/436\/revisions"}],"predecessor-version":[{"id":437,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/436\/revisions\/437"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=436"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=436"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=436"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}