{"id":426,"date":"2006-03-01T15:25:00","date_gmt":"2006-03-01T20:25:00","guid":{"rendered":"https:\/\/laspq.org\/?p=426"},"modified":"2025-03-14T15:26:32","modified_gmt":"2025-03-14T20:26:32","slug":"philosophiques-volume-33-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2006\/03\/01\/philosophiques-volume-33-numero-1\/","title":{"rendered":"Philosophiques, volume 33, num\u00e9ro 1"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">Philosophie et psychopathologie<\/h1>\n\n\n\n<h2 class=\"wp-block-heading\">Dossier<\/h2>\n\n\n\n<p><em>Sous la direction de<\/em> <em>Luc Faucher<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/revue\/philoso\/2006\/v33\/n1\/index.html\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Article<\/h3>\n\n\n\n<p>Luc Faucher. Philosophie psychopathologique : un survol, pp. 3-17.<\/p>\n\n\n\n<p>Paul Dumouchel. Qu\u2019est-ce qu\u2019une maladie ? Pinel, ali\u00e9niste et nosographe, pp. 19-35.<\/p>\n\n\n\n<p>Jerome Wakefield. Fait et valeur dans le concept de trouble mental : le trouble en tant que dysfonction pr\u00e9judiciable, pp. 37-63.<\/p>\n\n\n\n<p>Christian Perring. Conceptualiser les troubles mentaux chez les enfants et les adolescents, pp. 65-79.<\/p>\n\n\n\n<p>Peter Zachar. Les troubles psychiatriques et le mod\u00e8le des esp\u00e8ces pratiques, pp. 81-97.<\/p>\n\n\n\n<p>Jeffrey Poland. \u00c9tapes vers un monde sans schizophr\u00e9nie, pp. 99-124.<\/p>\n\n\n\n<p>Philip Gerrans. La lecture de pens\u00e9e pour d\u00e9butants, pp. 125-145.<\/p>\n\n\n\n<p>Luc Faucher Pierre Poirier et Jean Lachapelle. La th\u00e9orie des syst\u00e8mes d\u00e9veloppementaux et la construction sociale des maladies mentales, pp. 147-182.<\/p>\n\n\n\n<p>Lynn G. Stephens et George Graham. Reconcevoir le d\u00e9lire, pp. 183-195.<\/p>\n\n\n\n<p>Fr\u00e9d\u00e9rique De Vignemont. L\u2019hyst\u00e9rie : ne plus vouloir pouvoir, ne plus pouvoir vouloir, pp. 197-215.<\/p>\n\n\n\n<p>Louis C. Charland. La psychopathologie et le statut d\u2019esp\u00e8ce naturelle de l\u2019\u00e9motion, pp. 217-230.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Disputatio<\/h3>\n\n\n\n<p>Fran\u00e7ois Recanati. Pr\u00e9cis de Literal Meaning, pp. 231-236.<\/p>\n\n\n\n<p>Brendan S. Gillon. Du sens litt\u00e9ral, pp. 237-248.<\/p>\n\n\n\n<p>Michel Seymour. Le contextualisme s\u00e9mantique en perspective : au sujet de Literal Meaning, de Fran\u00e7ois Recanati, pp. 249-262.<\/p>\n\n\n\n<p>Steven Davis. Literal Meaning de Fran\u00e7ois Recanati, pp. 263-274.<\/p>\n\n\n\n<p>Fran\u00e7ois Recanati. R\u00e9ponses \u00e0 mes critiques, pp. 275-288.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u00c9tude critique<\/h3>\n\n\n\n<p>Mark Hunyadi. Jeter le clone avec l\u2019eau du bain &#8211; \u00c9tude critique de : John Harris, On Cloning, Routledge, Londres, collection \u00ab Thinking in action \u00bb, 2004, 184 pages., pp. 289-297.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Aur\u00e9lien Robert. David Pich\u00e9, Le probl\u00e8me des universaux \u00e0 la Facult\u00e9 des arts de Paris entre 1230 et 1260, Paris, Vrin, coll. \u00ab Sic et Non \u00bb, 2005, 365 p., pp. 299-302.<\/p>\n\n\n\n<p>Sophie Grapotte. Yves Bouchard, Le holisme \u00e9pist\u00e9mologique de Kant, Montr\u00e9al : Bellarmin ; Paris : Vrin, Collection Analytiques (15), 2004, 182 pages., pp. 302-305.<\/p>\n\n\n\n<p>Paola Cant\u00f9. Benjamin Schnieder, Substanz und Adh\u00e4renz. Bolzanos Ontologie des Wirklichen, Sankt Augustin, Academia Verlag, 2002, 269 pages., pp. 306-308.<\/p>\n\n\n\n<p>Yvon Gauthier. Iraj Nikseresht, Physique quantique. Origines, interpr\u00e9tations et critiques, Paris, \u00c9ditions Ellipses, 2005, 270 pages., pp. 309-310.<\/p>\n\n\n\n<p>Luc Vigneault. Faye, Emmanuel, Heidegger, L\u2019introduction du nazisme dans la philosophie. Autour des s\u00e9minaires in\u00e9dits de 1933-1935, Paris, Albin Michel, 2005, 567 pages., pp. 310-317.<\/p>\n\n\n\n<p>Christian Nadeau. Jean-Louis Fournel, Jean Claude Zancarini, La politique de l\u2019exp\u00e9rience. Savonarole, Guicciardini et le r\u00e9publicanisme florentin, Turin, Edizioni dell\u2019Orso, 2002, 386 pages., pp. 317-322.<\/p>\n\n\n\n<p>Alice Le Goff et Christian Nadeau. Marie Gaille-Nikodimov, Conflit civil et libert\u00e9. La politique machiav\u00e9lienne entre histoire et m\u00e9decine, Paris, Honor\u00e9 Champion, 2004., pp. 317-322.<\/p>\n\n\n\n<p>Christian Nadeau. Machiavel, Discours sur la premi\u00e8re d\u00e9cade de Tite-Live, nouvelle traduction d\u2019Alessandro Fontana et Xavier Tabet, pr\u00e9face d\u2019Alessandro Fontana, Paris, Gallimard, collection \u00ab Biblioth\u00e8que de Philosophie \u00bb, 2004, 575 pages., pp. 317-322.<\/p>\n\n\n\n<p>Karine Wurtz. Nicolas Tavaglione, Le dilemme du soldat. Guerre juste et prohibition du meurtre, Gen\u00e8ve, \u00c9ditions Labor et Fides, coll. \u00ab Le champ \u00e9thique \u00bb, 2005, 166 p., pp. 323-326.<\/p>\n\n\n\n<p>s.a.. Livres re\u00e7us (printemps 2006), pp. 327-328.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Philosophie et psychopathologie Dossier Sous la direction de Luc Faucher Lire sur \u00c9rudit Table des mati\u00e8res Article Luc Faucher. Philosophie psychopathologique : un survol, pp. 3-17. Paul Dumouchel. Qu\u2019est-ce qu\u2019une maladie ? Pinel, ali\u00e9niste et nosographe, pp. 19-35. Jerome Wakefield. Fait et valeur dans le concept de trouble mental : le trouble en tant que [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,63],"tags":[],"class_list":["post-426","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-33"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=426"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/426\/revisions"}],"predecessor-version":[{"id":427,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/426\/revisions\/427"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}