{"id":415,"date":"2003-11-01T15:12:00","date_gmt":"2003-11-01T20:12:00","guid":{"rendered":"https:\/\/laspq.org\/?p=415"},"modified":"2025-03-14T15:12:33","modified_gmt":"2025-03-14T20:12:33","slug":"philosophiques-volume-30-numero-2","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/2003\/11\/01\/philosophiques-volume-30-numero-2\/","title":{"rendered":"Philosophiques, volume 30, num\u00e9ro 2"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/revue\/philoso\/2003\/v30\/n2\/index.html\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Varia<\/h3>\n\n\n\n<p>Susan Haack. Le bras long du sens commun : en guise de th\u00e9orie de la m\u00e9thode scientifique, pp. 295-320.<\/p>\n\n\n\n<p>Christian Nadeau. Machiavel : domination et libert\u00e9 politique, pp. 321-351.<\/p>\n\n\n\n<p>Richard Vall\u00e9e. Compositionnalit\u00e9 et interpr\u00e9tation, pp. 353-370.<\/p>\n\n\n\n<p>Beno\u00eet Proux. Pour une \u00e9rotique philosophique, pp. 371-389.<\/p>\n\n\n\n<p>\u00c9ric Guay. Nature et esprit chez Hegel : amant ou rival ?, pp. 391-405.<\/p>\n\n\n\n<p>Alfredo Paternoster. La vexante question du normatif, pp. 417-419.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Disputatio<\/h3>\n\n\n\n<p>Daniel Laurier. Entre la rime et la raison. Pr\u00e9cis de L\u2019Esprit et la nature, pp. 407-410.<\/p>\n\n\n\n<p>Martin Montminy. \u00c0 propos d\u2019une objection contre le naturalisme mod\u00e9r\u00e9, pp. 411-415.<\/p>\n\n\n\n<p>Daniel Laurier. R\u00e9ponses \u00e0 mes critiques, pp. 421-424.<\/p>\n\n\n\n<p>Maurice Lagueux. R\u00e9ponse \u00e0 Christian Nadeau, pp. 445-446.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u00c9tude critique<\/h3>\n\n\n\n<p>Christian Nadeau. Actualit\u00e9 de la philosophie de l\u2019histoire. L\u2019Histoire aux mains des philosophes \u00c9tude critique de Maurice Lagueux, Actualit\u00e9 de la philosophie de l\u2019histoire. L\u2019Histoire aux mains des philosophes, Qu\u00e9bec, Les Presses de l\u2019Universit\u00e9 Laval, coll. \u00ab Z\u00eat\u00eazis , pp. 425-444.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Michel Ratt\u00e9. Bruce B\u00e9gout, La G\u00e9n\u00e9alogie de la logique. Husserl, l\u2019ant\u00e9pr\u00e9dicatif et le cat\u00e9gorial, Paris, Librairie Philosophique J. Vrin, coll. \u00ab Biblioth\u00e8que d\u2019histoire de la philosophie \u00bb, 2000, 379 pages., pp. 449-453.<\/p>\n\n\n\n<p>Paul Franceschi. John Leslie, Infinite Minds, Oxford, Oxford University Press, 2001, 234 pages., pp. 453-455.<\/p>\n\n\n\n<p>Jean-Fran\u00e7ois Belzile. Michel Hulin, \u015aa\u1e45kara et la non-dualit\u00e9, Bayard, Paris, 2001, 278 p., pp. 455-457.<\/p>\n\n\n\n<p>Martin Leblanc. St\u00e9phane Chauvier, Justice internationale et solidarit\u00e9, N\u00eemes, \u00c9ditions Jaqueclines Chambon, 1999, 155 pages., pp. 458-461.<\/p>\n\n\n\n<p>Luc Vigneault. Julia Kristeva, Le G\u00e9nie f\u00e9minin. Hannah Arendt, Paris, Fayard, 1999, 408 pages.,<\/p>\n\n\n\n<p>Sophie Grapotte. Fran\u00e7ois Duchesneau, Guy Lafrance et Claude Pich\u00e9 dir., Kant actuel. Hommage \u00e0 Pierre Laberge, Montr\u00e9al et Paris, Bellarmin et Vrin, coll. \u00ab Analytiques \u00bb, 2000, 312 pages., pp. 466-470.<\/p>\n\n\n\n<p>Manuel Roy. Christian Klotz, Selbstbewu\u00dftsein und praktische Identit\u00e4t. Eine Untersuchung \u00fcber Fichtes Wissenschaftslehre nova methodo, Philosophische Abhandlungen (vol. 84), Francfort sur la Main, Vittorio Klostermann, 2002, 194 pages., pp. 470-473.<\/p>\n\n\n\n<p>Manuel Roy. Jean-Fran\u00e7ois Goubet, Fichte et la philosophie transcendantale comme science. \u00c9tude sur la naissance de la premi\u00e8re Doctrine de la science (1793-1796), Paris, L\u2019Harmattan, coll. \u00ab La philosophie en commun \u00bb, 2002, 430 pages., pp. 473-475.<\/p>\n\n\n\n<p>Pierre-Yves N\u00e9ron. Kok-Chor Tan, Toleration, Diversity and Global Justice, University Park, Pennsylvania State University Press, 2000, 233 pages., pp. 475-479.<\/p>\n\n\n\n<p>Christian Leduc. Jean-Baptiste Rauzy, La Doctrine leibnizienne de la v\u00e9rit\u00e9. Aspects logiques et ontologiques, Paris, Librairie Philosophique J. Vrin, coll. \u00ab Biblioth\u00e8que d\u2019histoire de la philosophie \u00bb, 2001, 353 pages., pp. 479-482.<\/p>\n\n\n\n<p>S\u00e9bastien Charles. Bernard Mandeville, Pens\u00e9es libres sur la religion, sur l\u2019\u00c9glise, et sur le bonheur national. Manuscrit Montbret 475 de la Biblioth\u00e8que municipale de Rouen, Paris, Honor\u00e9 Champion, coll. \u00ab Libre pens\u00e9e et litt\u00e9rature clandestine \u00bb, 2000, 295 pages., pp. 482-484.<\/p>\n\n\n\n<p>Dominic Desroches. Harry J. Gensler, Questions d\u2019\u00e9thique. Une approche raisonn\u00e9e de quelques perspectives contemporaines, trad. de M.-C. D\u00e9sorcy, Montr\u00e9al, Cheneli\u00e8re\/Mc Graw-Hill, 2002, 262 pages., pp. 485-487.<\/p>\n\n\n\n<p>s.a.. Livres re\u00e7us (automne 2003), pp. 489-490.<\/p>\n\n\n\n<p>s.a.. Index du volume 30 (2003), pp. 491-492.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lire sur \u00c9rudit Table des mati\u00e8res Varia Susan Haack. Le bras long du sens commun : en guise de th\u00e9orie de la m\u00e9thode scientifique, pp. 295-320. Christian Nadeau. Machiavel : domination et libert\u00e9 politique, pp. 321-351. Richard Vall\u00e9e. Compositionnalit\u00e9 et interpr\u00e9tation, pp. 353-370. Beno\u00eet Proux. Pour une \u00e9rotique philosophique, pp. 371-389. \u00c9ric Guay. Nature et [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,60],"tags":[],"class_list":["post-415","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-30"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=415"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/415\/revisions"}],"predecessor-version":[{"id":416,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/415\/revisions\/416"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}