{"id":393,"date":"1998-03-01T15:03:00","date_gmt":"1998-03-01T20:03:00","guid":{"rendered":"https:\/\/laspq.org\/?p=393"},"modified":"2025-03-14T15:03:34","modified_gmt":"2025-03-14T20:03:34","slug":"philosophiques-volume-25-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/1998\/03\/01\/philosophiques-volume-25-numero-1\/","title":{"rendered":"Philosophiques, volume 25, num\u00e9ro 1"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\"><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/revue\/philoso\/1998\/v25\/n1\/index.html\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Varia<\/h3>\n\n\n\n<p>Mathieu Marion. Wittgenstein, l\u2019intentionnalit\u00e9 et les r\u00e8gles, pp. 3-27.<\/p>\n\n\n\n<p>Denis Sauv\u00e9. Signification et \u00e9tats mentaux : \u00e0 propos de l\u2019\u00ab antirepr\u00e9sentationnalisme \u00bb de Wittgenstein, pp. 29-48.<\/p>\n\n\n\n<p>Syliane Charles. R\u00e9conciliation et d\u00e9passement de l\u2019art par la philosophie chez Hegel : une analyse critique, pp. 49-61.<\/p>\n\n\n\n<p>Antoine Hatzenberger. R\u00e9flexion complice et r\u00e9flexion purifiante chez Sartre et Heidegger, pp. 63-71.<\/p>\n\n\n\n<p>Isabelle Koch. Image plotinienne, image augustinienne, pp. 73-90.<\/p>\n\n\n\n<p>Lazare Marcelin Poame. Les t\u00e2ches d\u2019une philosophie pratique \u00e0 l\u2019\u00e2ge de la technoscience, pp. 91-109.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u00c9tude critique<\/h3>\n\n\n\n<p>Rachel Barney. Louis-Andr\u00e9 Dorion, Aristote : Les r\u00e9futations sophistiques, introduction, traduction et commentaire, Paris, Vrin, 1995, x+476 p., pp. 111-120.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Dario De Facendis. Barbara Cassin, L\u2019effet sophistique, Paris, \u00c9ditions Gallimard (coll. \u00ab Les Essais \u00bb), 1995., pp. 121-125.<\/p>\n\n\n\n<p>Yvon Gauthier. Jean-Pierre Belna, La notion de nombre chez Dedekind, Cantor, Frege, Paris, Vrin (coll. \u00ab Mathesis \u00bb), 1996, 376 p., pp. 126-127.<\/p>\n\n\n\n<p>Jean-Fran\u00e7ois Belzile. Marc Ballanfat, Les mat\u00e9rialistes dans l\u2019Inde ancienne, traduction, notes et commentaires, pr\u00e9face de Pierre-Svlvain Filliozat, Paris, L\u2019Harmattan, 1997, 156 p., pp. 127-129.<\/p>\n\n\n\n<p>\u00c9ric Guay. Bernard Bourgeois, La philosophie allemande classique, Paris, PUF (coll. \u00ab Que sais-je ? \u00bb no 1466), 1995, 128 p., pp. 129-132.<\/p>\n\n\n\n<p>Richard Dufour. Platon, Lach\u00e8s &#8211; Euthyphron, introductions et traductions in\u00e9dites par Louis-Andr\u00e9 Dorion, GF-Flammarion, Paris, 1997, 352 p., pp. 132-136.<\/p>\n\n\n\n<p>Martin Gagnon. Jean-Luc Marion, \u00c9tant donn\u00e9. Essai dune ph\u00e9nom\u00e9nologie de la donation, Paris, PUF, \u00c9pim\u00e9th\u00e9e, 1997, 452 p., pp. 136-139.<\/p>\n\n\n\n<p>s.a.. Livres re\u00e7us, pp. 141-143.<\/p>\n\n\n\n<p>s.a.. Index volume XXIV \u2014 1997, pp. 145-147.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lire sur \u00c9rudit Table des mati\u00e8res Varia Mathieu Marion. Wittgenstein, l\u2019intentionnalit\u00e9 et les r\u00e8gles, pp. 3-27. Denis Sauv\u00e9. Signification et \u00e9tats mentaux : \u00e0 propos de l\u2019\u00ab antirepr\u00e9sentationnalisme \u00bb de Wittgenstein, pp. 29-48. Syliane Charles. R\u00e9conciliation et d\u00e9passement de l\u2019art par la philosophie chez Hegel : une analyse critique, pp. 49-61. Antoine Hatzenberger. R\u00e9flexion complice [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,55],"tags":[],"class_list":["post-393","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-25"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=393"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/393\/revisions"}],"predecessor-version":[{"id":394,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/393\/revisions\/394"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}