{"id":389,"date":"1997-03-01T15:01:00","date_gmt":"1997-03-01T20:01:00","guid":{"rendered":"https:\/\/laspq.org\/?p=389"},"modified":"2025-03-14T15:02:15","modified_gmt":"2025-03-14T20:02:15","slug":"philosophiques-volume-24-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/1997\/03\/01\/philosophiques-volume-24-numero-1\/","title":{"rendered":"Philosophiques, volume 24, num\u00e9ro 1"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">Avez-vous lu Rawls?<\/h1>\n\n\n\n<h2 class=\"wp-block-heading\">Dossier<\/h2>\n\n\n\n<p><em>Sous la direction de<\/em> <em>Bjarne Melkevik<\/em><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/revue\/philoso\/1997\/v24\/n1\/index.html\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Article<\/h3>\n\n\n\n<p>Bjarne Melkevik. Pr\u00e9sentation, pp. 3-7.<\/p>\n\n\n\n<p>Kai Nielsen. Apr\u00e8s Rawls : la notion de raisonnable comme outil critique, pp. 9-23.<\/p>\n\n\n\n<p>Genevi\u00e8ve Nootens. La nature de la compl\u00e9mentarit\u00e9 entre le raisonnable et le rationnel chez Rawls, pp. 25-41.<\/p>\n\n\n\n<p>Jocelyne Couture. L\u2019institutionnalisation de la raison publique : le moral et le politique, pp. 43-57.<\/p>\n\n\n\n<p>Bjarne Melkevik. Du contrat \u00e0 la communication : Habermas critique Rawls, pp. 59-70.<\/p>\n\n\n\n<p>Jean-Paul Brodeur. Justice distributive et justice r\u00e9tributive, pp. 71-89.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Intervention<\/h3>\n\n\n\n<p>Christian Talin. De l\u2019infanticide en Chine au XVIIIe si\u00e8cle. Consid\u00e9rations sur les facteurs sociaux, pp. 91-125.<\/p>\n\n\n\n<p>Michel Gu\u00e9rin. Le concept de topo\u00ef\u00e9tique, pp. 127-140.<\/p>\n\n\n\n<p>Georges Leroux. Modernit\u00e9 des Grecs : l\u2019importance de la pens\u00e9e grecque et les raisons de l\u2019enseigner dans le programme coll\u00e9gial de philosophie, pp. 141-160.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u00c9tude critique<\/h3>\n\n\n\n<p>Gerardo Mosquera. Yvon Lafrance, Pour interpr\u00e9ter Platon II. La ligne en R\u00e9publique VI. 509d-511e. Le texte et son histoire, Montr\u00e9al, Bellarmin (Collection \u00ab No\u00easis \u00bb), 1994, 460 p., pp. 161-183.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Georges Leroux. Pierre Hadot, Plotin : Trait\u00e9 9 (VI 9), [Introduction, traduction, commentaire et notes], Paris, Cerf, 1994, 252 p., pp. 185-187.<\/p>\n\n\n\n<p>Myl\u00e8ne Dufour. Jean-Louis Vieillard-Baron (\u00e9d.), De Saint Thomas \u00e0 Hegel, Paris, P.U.F., 1994, 151 p., pp. 187-191.<\/p>\n\n\n\n<p>Sophie Jankelevitch. John Stuart Mill, Essais sur Tocqueville et la soci\u00e9t\u00e9 am\u00e9ricaine, traduction et pr\u00e9sentation par P. Thierry, Paris, Vrin, 1994., pp. 191-193.<\/p>\n\n\n\n<p>J. Nicolas Kaufmann. Rudolf Bernet, La vie du sujet. Recherches sur l\u2019interpr\u00e9tation de Husserl dans la ph\u00e9nom\u00e9nologie, Paris, P.U.F. (coll. \u00ab \u00c9pim\u00e9th\u00e9e \u00bb), 1994, 337 p., pp. 193-196.<\/p>\n\n\n\n<p>Michel Despland. Patrice Vermeren, Victor Cousin. Le jeu de la Philosophie et de l\u2019\u00c9tat, Paris, L\u2019Harmattan, 1995, 385 p., pp. 197.<\/p>\n\n\n\n<p>Michel Despland. G\u00e9rard Cholvy et Nadine-Josette Chaline (\u00e9ds), L\u2019enseignement catholique en France aux XIXe et XXe si\u00e8cles, Paris, Cerf, 1995, 294 p., pp. 198.<\/p>\n\n\n\n<p>Louis Desmeules. Alfred Schmidt, Le concept de nature chez Marx, Paris, P.U.F. (coll. \u00ab Philosophie d\u2019aujourd\u2019hui \u00bb), 1994, 270 p., pp. 198-200.<\/p>\n\n\n\n<p>Alain L\u00e9tourneau. Maurice Blondel, Oeuvres compl\u00e8tes, vol. I : 1893. Les deux th\u00e8ses, [texte \u00e9tabli et pr\u00e9sent\u00e9 par Claude Troisfontaines], Paris, P.U.F., 1995, 760 p., pp. 200-203.<\/p>\n\n\n\n<p>Christian Talin. Lygia N\u00e9grier-Dormont et Stamatios Tzitzis, Criminologie de l\u2019acte et philosophie p\u00e9nale. De l\u2019ontologie criminelle des Anciens \u00e0 la victimologie appliqu\u00e9e des Modernes, Paris, \u00c9ditions Litec, 1994, 182 p., pp. 203-206.<\/p>\n\n\n\n<p>Christian Talin. Stamatios Tzitzis, La Philosophie p\u00e9nale, Paris, P.U.F. (coll. \u00ab Que sais-je? \u00bb, no 3043), 1996, 127 p., pp. 206-208.<\/p>\n\n\n\n<p>Bjarne Melkevik. William Baran\u00e8s et Marie-Anne Frison-Roche, La justice. L\u2019obligation impossible, Paris, \u00c9ditions Autrement (S\u00e9rie Morales, no 16), 1994, 215 p., pp. 208-209.<\/p>\n\n\n\n<p>Roberto Miguelez. Josiane Boulad-Ayoub, Mimes et parades. L\u2019activit\u00e9 symbolique dans la vie sociale, Paris, L\u2019Harmattan, 1995, 384 p., pp. 209-213.<\/p>\n\n\n\n<p>Don Ross. Michel Seymour, Pens\u00e9e, langage et communaut\u00e9. Une perspective anti-individualiste, Paris-Montr\u00e9al, Bellarmin-Vrin (coll. \u00ab Analytiques \u00bb 7), 339 p., pp. 213-217.<\/p>\n\n\n\n<p>Yvon Gauthier. Marco Panza et Jean-Michel Salanskis (\u00e9ds.), L\u2019objectivit\u00e9 math\u00e9matique. Platonismes et structures formelles, Paris, Masson, 1995, X-241 p., pp. 217-220.<\/p>\n\n\n\n<p>Jean Lachapelle. Yvon Gauthier, La philosophie des sciences. Une introduction critique, Montr\u00e9al, Presses de l\u2019Universit\u00e9 de Montr\u00e9al, 1995, 130 p., pp. 220-222.<\/p>\n\n\n\n<p>s.a.. Livres re\u00e7us, pp. 223-224.<\/p>\n\n\n\n<p>s.a.. Index volume XXIII \u2014 1996, pp. 225-227.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Avez-vous lu Rawls? Dossier Sous la direction de Bjarne Melkevik Lire sur \u00c9rudit Table des mati\u00e8res Article Bjarne Melkevik. Pr\u00e9sentation, pp. 3-7. Kai Nielsen. Apr\u00e8s Rawls : la notion de raisonnable comme outil critique, pp. 9-23. Genevi\u00e8ve Nootens. La nature de la compl\u00e9mentarit\u00e9 entre le raisonnable et le rationnel chez Rawls, pp. 25-41. Jocelyne Couture. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,54],"tags":[],"class_list":["post-389","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-24"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/389","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=389"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/389\/revisions"}],"predecessor-version":[{"id":390,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/389\/revisions\/390"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=389"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=389"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=389"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}