{"id":377,"date":"1994-03-01T14:56:00","date_gmt":"1994-03-01T19:56:00","guid":{"rendered":"https:\/\/laspq.org\/?p=377"},"modified":"2025-03-14T14:58:16","modified_gmt":"2025-03-14T19:58:16","slug":"philosophiques-volume-21-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/1994\/03\/01\/philosophiques-volume-21-numero-1\/","title":{"rendered":"Philosophiques, volume 21, num\u00e9ro 1"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/revue\/philoso\/1994\/v21\/n1\/index.html\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Varia<\/h3>\n\n\n\n<p>Klaus-Dieter Ertler. La th\u00e9orie des syst\u00e8mes luhmannienne : un nouveau paradigme en sciences sociales ?, pp. 3-17.<\/p>\n\n\n\n<p>Laurent-Paul Luc. Le jeune Hegel et la raison en libert\u00e9 : La positivit\u00e9 de la religion chr\u00e9tienne, pp. 19-76.<\/p>\n\n\n\n<p>Yvan Morin. Une double aperception affective et rationnelle de l\u2019homme symbolisant, pp. 77-105.<\/p>\n\n\n\n<p>Mich\u00e8le Sajous D\u2019Oria. Voltaire et l&rsquo;Affaire Calas au th\u00e9\u00e2tre : une vraie cause au service des mythologies r\u00e9volutionnaires, pp. 107-123.<\/p>\n\n\n\n<p>Patrick Thierry. Le Socrate malsain de l&rsquo;Assembl\u00e9e nationale : Burke et Rousseau, pp. 125-135.<\/p>\n\n\n\n<p>Denis Sauv\u00e9. Wittgenstein, Kripke et le paradoxe des r\u00e8gles (II), pp. 137-157.<\/p>\n\n\n\n<p>Robert Nadeau. La philosophie des sciences apr\u00e8s Kuhn, pp. 159-189.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Intervention<\/h3>\n\n\n\n<p>Fran\u00e7ois Duchesneau. Discours prononc\u00e9 \u00e0 l\u2019occasion de la remise du Prix Andr\u00e9 Laurendeau 1992, pp. 191-195.<\/p>\n\n\n\n<p>Lazare Marcelin Poame. Regard sur la philosophie de la technique en Allemagne \u2014 L\u2019\u00c9cole de Francfort et la NGT : analogies et diff\u00e9rences, pp. 197-211.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u00c9tude critique<\/h3>\n\n\n\n<p>Mathieu Marion. \u00ab De la logique interne \u00bb &#8211; Yvon Gauthier, De la logique interne, Paris, Librairie philosophique J. Vrin, collection Mathesis, 1991, 140 p., pp. 213-239.<\/p>\n\n\n\n<p>Fran\u00e7ois Blais. La philosophie du droit a-t-elle besoin d\u2019une philosophie des droits ? &#8211; Alain Renaut et Lukas Sosoe : Philosophie du droit, Paris : Presses Universitaires de France, 1991, 484 p., pp. 241-251.<\/p>\n\n\n\n<p>Alain Renaut et Lukas K. Sosoe. Philosophie du droit : th\u00e9orie transcendantale et non-naturaliste. \u2014 R\u00e9ponse \u00e0 Fran\u00e7ois Blais, pp. 253-257.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Daniel Dumouchel. Louis Dumont, Homo aequalis II : L\u2019id\u00e9ologie allemande. France-Allemagne et retour, Paris, Gallimard, coll. \u00ab Biblioth\u00e8que des sciences humaines \u00bb, 1991, 312 pages., pp. 259-262.<\/p>\n\n\n\n<p>Luc Faucher. D. Andler (\u00e9d.), Introduction aux sciences cognitives, Paris, Folio, coll. \u00ab Essais \u00bb, 1992, 516 pages., pp. 262-267.<\/p>\n\n\n\n<p>Yvon Gauthier. Jean Largeault, L\u2019intuitionnisme, Paris, PUF, coll. \u00ab Que sais-je ? \u00bb, 1992, 125 pages., pp. 267-268.<\/p>\n\n\n\n<p>Marie Guertin. Catherine Larr\u00e8re, L\u2019invention de l\u2019\u00e9conomie au XVIIIe si\u00e8cle, Paris, P.U.F., 1992, 326 pages., pp. 268-270.<\/p>\n\n\n\n<p>Robert H\u00e9bert. \u00c9liane Gubin et Yvan Lamonde, Un Canadien fran\u00e7ais en Belgique au XIXe si\u00e8cle. Correspondance d\u2019exil de L.-A. Dessaulles 1875-1878, Bruxelles, Palais des Acad\u00e9mies, 1991., pp. 272-272.<\/p>\n\n\n\n<p>Marc Imbeault. Jean Grondin, Einf\u00fchrung in die philosophische Hermeneutik, Darmstadt, Wissenschaftliche Buchgesellschaft, 1991, 249 p., pp. 272-273.<\/p>\n\n\n\n<p>Jean Laberge. Louise Marcil (dir.), La philosophie pour enfants. L\u2019exp\u00e9rience Lipman, Le Griffon d\u2019argile, coll. \u00ab Philosophie \u00bb, 1990, 187 pages., pp. 274-278.<\/p>\n\n\n\n<p>V\u00e9ronique Pageau. Sophie de Grouchy, Lettres sur la sympathie, suivies de Lettres d\u2019amour \u00e0 Mailla Garat, Montr\u00e9al, Presses de l\u2019Universit\u00e9 du Qu\u00e9bec, Cahiers Recherches et Th\u00e9ories no 23, coll. \u00ab Symbolique et id\u00e9ologie \u00bb., pp. 279-281.<\/p>\n\n\n\n<p>Lukas K. Sosoe. Guy Bourgeault, L\u2019\u00e9thique et le droit face aux nouvelles technologies biom\u00e9dicales, Montr\u00e9al, P.U.M., 1990., pp. 282-289.<\/p>\n\n\n\n<p>s.a.. N\u00e9crologie &#8211; Maurice Cranston, pp. 291.<\/p>\n\n\n\n<p>s.a.. Livres re\u00e7us, pp. 293-295.<\/p>\n\n\n\n<p>Josiane Boulad-Ayoub. Philosophiques a vingt ans !, pp. I-LXI.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lire sur \u00c9rudit Table des mati\u00e8res Varia Klaus-Dieter Ertler. La th\u00e9orie des syst\u00e8mes luhmannienne : un nouveau paradigme en sciences sociales ?, pp. 3-17. Laurent-Paul Luc. Le jeune Hegel et la raison en libert\u00e9 : La positivit\u00e9 de la religion chr\u00e9tienne, pp. 19-76. Yvan Morin. Une double aperception affective et rationnelle de l\u2019homme symbolisant, pp. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,51],"tags":[],"class_list":["post-377","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-21"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/377","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=377"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/377\/revisions"}],"predecessor-version":[{"id":378,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/377\/revisions\/378"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=377"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=377"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=377"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}