{"id":333,"date":"1990-03-01T12:59:00","date_gmt":"1990-03-01T17:59:00","guid":{"rendered":"https:\/\/laspq.org\/?p=333"},"modified":"2025-03-14T12:59:57","modified_gmt":"2025-03-14T17:59:57","slug":"philosophiques-volume-17-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/1990\/03\/01\/philosophiques-volume-17-numero-1\/","title":{"rendered":"Philosophiques, volume 17, num\u00e9ro 1"},"content":{"rendered":"\n

Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n

Table des mati\u00e8res<\/h2>\n\n\n\n

Varia<\/h3>\n\n\n\n

W. P. Mendon\u00e7a. Intelligence artificielle et signification. \u00c0 propos des limites et des possibilit\u00e9es des sciences cognitives, pp. 3-19.<\/p>\n\n\n\n

Georges A. Legault. La parole du philosophe \u00e9thicien est-elle cr\u00e9dible?, pp. 21-43.<\/p>\n\n\n\n

Denis Sauv\u00e9. R\u00e8gles et langage priv\u00e9 chez Wittgenstein : deux interpr\u00e9tations, pp. 45-70.<\/p>\n\n\n\n

Robert Tremblay. Analyse critique de quelques mod\u00e8les s\u00e9miotiques de l\u2019id\u00e9ologie (premi\u00e8re partie), pp. 71-112.<\/p>\n\n\n\n

Intervention<\/h3>\n\n\n\n

Philip Knee. Note de recherche – Le cercle et le doublet : Note sur Sartre et Foucault, pp. 113-126.<\/p>\n\n\n\n

\u00c9mile Chr\u00e9tien. Entretien avec Monsieur Venant Cauchy, pp. 127-141.<\/p>\n\n\n\n

\u00c9tude critique<\/h3>\n\n\n\n

Madeleine Ferland. Marc Henry Soulet, Le silence des intellectuels. Radioscopie de l\u2019intellectuel qu\u00e9b\u00e9cois, Montr\u00e9al, \u00c9ditions Saint-Martin, 1987., pp. 143-149.<\/p>\n\n\n\n

Compte rendu<\/h3>\n\n\n\n

Louis-Andr\u00e9 Dorion. Y. Lafrance, L. Paquet et M. Roussel, Les Pr\u00e9socratiques : bibliographie analytique (1879-1980), Montr\u00e9al-Paris, Bellarmin \u2014 Les Belles Lettres, Collection No\u00easis, 1988, 610 p., pp. 151-154.<\/p>\n\n\n\n

Richard Bod\u00e9\u00fcs. Bertrand Dumoulin, Analyse g\u00e9n\u00e9tique de la M\u00e9taphysique d\u2019Aristote. Un vol. 23 x 15 cm de 460 pp. Montr\u00e9al-Paris, Bellarmin \u2014 Les Belles Lettres, 1986. (Coll. \u00ab No\u00easis \u00bb, 5)., pp. 154-156.<\/p>\n\n\n\n

Richard Bod\u00e9\u00fcs. E. Robillard, Justin. L\u2019itin\u00e9raire philosophique. Un vol. 24 x 16,5 cm de 172 pp., Montr\u00e9al, Bellarmin \u2014 Paris, Cerf, 1989 (Collection \u00ab Recherches \u00bb, n. s. 23)., pp. 156-157.<\/p>\n\n\n\n

Yvon Gauthier. Le th\u00e9or\u00e8me de G\u00f6del. Traductions de l\u2019anglais et de l\u2019allemand par Jean-Baptiste Scherrer. Sources du savoir, Paris : \u00c9ditions du Seuil, 1989, 170 p., pp. 157-159.<\/p>\n\n\n\n

Andrius Valevi\u010dius. Alban Urbanas, La notion d\u2019accident chez Aristote. Collection No\u00easis, Bellarmin, Montr\u00e9al, 1988., pp. 159-160.<\/p>\n\n\n\n

Jacques G. Ruelland. Louise Poissant, Machinations, Montr\u00e9al, Soci\u00e9t\u00e9 d\u2019Esth\u00e9tique du Qu\u00e9bec, 1989, 128 p., pp. 161-162.<\/p>\n\n\n\n

Jacques G. Ruelland. Sous la direction de Lizette Jalbert et Lucille Beaudry, Les m\u00e9tamorphoses de la pens\u00e9e lib\u00e9rale. Sur le n\u00e9o-lib\u00e9ralisme actuel, Qu\u00e9bec, Presses de l\u2019Universit\u00e9 du Qu\u00e9bec, 1987, 237 p., pp. 162-163.<\/p>\n\n\n\n

G. Boss. Michel Cornu, Patience du D\u00e9tachement, Lausanne, l\u2019\u00c2ge d\u2019Homme (col. Essais), 1989, 121 p., pp. 164.<\/p>\n\n\n\n

Yvon Gauthier. Fran\u00e7ois Rivenc, Introduction \u00e0 la logique. Pr\u00e9face de Jacques Bouveresse. In\u00e9dit, Petite Biblioth\u00e8que Payot \/14. Paris, 1989, 272 pages., pp. 165-166.<\/p>\n\n\n\n

s.a.. Livres re\u00e7us, pp. 167.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lire sur \u00c9rudit Table des mati\u00e8res Varia W. P. Mendon\u00e7a. Intelligence artificielle et signification. \u00c0 propos des limites et des possibilit\u00e9es des sciences cognitives, pp. 3-19. Georges A. Legault. La parole du philosophe \u00e9thicien est-elle cr\u00e9dible?, pp. 21-43. Denis Sauv\u00e9. R\u00e8gles et langage priv\u00e9 chez Wittgenstein : deux interpr\u00e9tations, pp. 45-70. Robert Tremblay. Analyse critique […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,47],"tags":[],"class_list":["post-333","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-17"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/333","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=333"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/333\/revisions"}],"predecessor-version":[{"id":334,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/333\/revisions\/334"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=333"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=333"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=333"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}