{"id":309,"date":"1984-03-01T12:50:00","date_gmt":"1984-03-01T17:50:00","guid":{"rendered":"https:\/\/laspq.org\/?p=309"},"modified":"2025-03-14T12:51:15","modified_gmt":"2025-03-14T17:51:15","slug":"philosophiques-volume-11-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/1984\/03\/01\/philosophiques-volume-11-numero-1\/","title":{"rendered":"Philosophiques, volume 11, num\u00e9ro 1"},"content":{"rendered":"\n

\u00c9galit\u00e9 justice et diff\u00e9rence<\/h1>\n\n\n\n

Dossier<\/h2>\n\n\n\n

Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n

Table des mati\u00e8res<\/h2>\n\n\n\n

Varia<\/h3>\n\n\n\n

Jean-Paul Margot. La lecture foucaldienne de Descartes : ses pr\u00e9suppos\u00e9s et ses implications, pp. 3-39.<\/p>\n\n\n\n

Josiane Boulad Ayoub. L\u2019image du centre et la notion de l\u2019un dans les Enn\u00e9ades, pp. 41-70.<\/p>\n\n\n\n

Philip Knee. Ironie et mauvaise foi, pp. 71-89.<\/p>\n\n\n\n

Daniel Laurier. Remarques sur la s\u00e9miotique, pp. 91-109.<\/p>\n\n\n\n

Article<\/h3>\n\n\n\n

s.a.. Note de la r\u00e9daction, pp. 111.<\/p>\n\n\n\n

Louise Marcil-Lacoste. Introduction g\u00e9n\u00e9rale : l\u2019impasse des \u00e9gaux, pp. 113-123.<\/p>\n\n\n\n

Louise Marcil-Lacoste. Cent quarante mani\u00e8res d\u2019\u00eatre \u00e9gaux, pp. 125-136.<\/p>\n\n\n\n

Jocelyn R. Beausoleil. \u00c0 quoi peut bien servir la notion d\u2019\u00e9galit\u00e9 si elle n\u2019est ni vraiment heuristique ni simplement \u00e9ristique?, pp. 137-155.<\/p>\n\n\n\n

Jocelyne Saint-Arnaud. Les d\u00e9finitions aristot\u00e9liciennes de la justice : leurs rapports \u00e0 la notion d\u2019\u00e9galit\u00e9, pp. 157-173.<\/p>\n\n\n\n

Intervention<\/h3>\n\n\n\n

Luc Villemaire. Les chiens de garde de Paul Nizan, pp. 175-184.<\/p>\n\n\n\n

Guy Godin. Pour un bilan culturel du Nouveau Monde, pp. 185-190.<\/p>\n\n\n\n

\u00c9tude critique<\/h3>\n\n\n\n

Robert H\u00e9bert. Sans trop m\u00e2cher les mots, percevoir – Contribution au R\u00e9jean Ducharme, Nietzsche et Dionysos de Ren\u00e9e Leduc-Park (Qu\u00e9bec, Presses de l\u2019Universit\u00e9 Laval, 1982)., pp. 191-202.<\/p>\n\n\n\n

Compte rendu<\/h3>\n\n\n\n

Andrew Lugg et Donald McDonell. Serge Robert, Les r\u00e9volutions du savoir. Longueuil, Le Pr\u00e9ambule, 1979, 307 p., pp. 203-205.<\/p>\n\n\n\n

Robert Nadeau. Guy H. Allard et Serge Lusignan, \u00e9diteurs, Les Arts m\u00e9caniques au moyen \u00e2ge. Cahiers d\u2019\u00e9tudes m\u00e9di\u00e9vales, no VII. Montr\u00e9al, Bellarmin, et Paris, J. Vrin, 1982, 170 p. + index des noms d’auteurs., pp. 206-209.<\/p>\n\n\n\n

Jacques G. Ruelland. G\u00e9rard Raulet, Humanisation de la nature \u2014 naturalisation de l\u2019homme. Ernst Bloch ou le projet d\u2019une autre rationalit\u00e9. Paris, Klincksieck, 1982, 208 p., pp. 210-212.<\/p>\n\n\n\n

Ren\u00e9 Pellerin. Gilles Lane, \u00c0 qui bon la philosophie? Longueuil, Le Pr\u00e9ambule, 1982, 118 p., pp. 213-216.<\/p>\n\n\n\n

s.a.. Livres re\u00e7us, pp. 217.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u00c9galit\u00e9 justice et diff\u00e9rence Dossier Lire sur \u00c9rudit Table des mati\u00e8res Varia Jean-Paul Margot. La lecture foucaldienne de Descartes : ses pr\u00e9suppos\u00e9s et ses implications, pp. 3-39. Josiane Boulad Ayoub. L\u2019image du centre et la notion de l\u2019un dans les Enn\u00e9ades, pp. 41-70. Philip Knee. Ironie et mauvaise foi, pp. 71-89. Daniel Laurier. Remarques sur […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,41],"tags":[],"class_list":["post-309","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-11"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/309","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=309"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/309\/revisions"}],"predecessor-version":[{"id":310,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/309\/revisions\/310"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=309"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=309"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=309"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}