{"id":299,"date":"1981-11-01T12:41:00","date_gmt":"1981-11-01T17:41:00","guid":{"rendered":"https:\/\/laspq.org\/?p=299"},"modified":"2025-03-14T12:42:13","modified_gmt":"2025-03-14T17:42:13","slug":"philosophiques-volume-8-numero-2","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/1981\/11\/01\/philosophiques-volume-8-numero-2\/","title":{"rendered":"Philosophiques, volume 8, num\u00e9ro 2"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/www.erudit.org\/revue\/philoso\/1981\/v8\/n2\/index.html\" target=\"_blank\" rel=\"noreferrer noopener\">Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n<h2 class=\"wp-block-heading\">Table des mati\u00e8res<\/h2>\n\n\n\n<h3 class=\"wp-block-heading\">Varia<\/h3>\n\n\n\n<p>Peter McCormick. Sur le d\u00e9veloppement du concept de l\u2019intentionnalit\u00e9 chez Brentano et Husserl, pp. 227-237.<\/p>\n\n\n\n<p>Claude Panaccio. L\u2019intentionnalit\u00e9 comme ph\u00e9nom\u00e8ne linguistique, pp. 239-257.<\/p>\n\n\n\n<p>Joseph Pestieau. Le pouvoir de l\u2019id\u00e9al et l\u2019id\u00e9al du pouvoir, pp. 259-272.<\/p>\n\n\n\n<p>Y. Gauthier. Sur la th\u00e9orie des d\u00e9monstrations, pp. 273-285.<\/p>\n\n\n\n<p>Andr\u00e9 Paradis. Individus ou structures : existe-t-il une \u00e9thique marxiste?, pp. 287-302.<\/p>\n\n\n\n<p>Michel Bellefleur. Travail et loisir : du loisir antique au loisir contemporain, pp. 303-341.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">\u00c9tude critique<\/h3>\n\n\n\n<p>Pierre Thibault. L\u2019histoire du thomisme qu\u00e9b\u00e9cois ou de l\u2019importance de mettre les \u00e2mes \u00e0 leur place, pp. 343-348.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Compte rendu<\/h3>\n\n\n\n<p>Josiane Boulad Ayoub. Julien J. Lafontant. Montesquieu et le probl\u00e8me de l\u2019esclavage dans L\u2019Esprit des lois. \u00c9ditions Naaman, Sherbrooke, 1979, 164 p., pp. 349-351.<\/p>\n\n\n\n<p>Joseph Tchao. Charles, Murin. Nietzsche probl\u00e8me, g\u00e9n\u00e9alogie d\u2019une pens\u00e9e. Montr\u00e9al, Presses de l\u2019Universit\u00e9 de Montr\u00e9al, 1979, pp. 352-355.<\/p>\n\n\n\n<p>Maurice Gagnon. Jacques G. Ruelland. Bibliographie des oeuvres de Gaston Bachelard, ainsi que des divers ouvrages que sa pens\u00e9e et sa personne ont inspir\u00e9s. Collection \u00ab Recherches et th\u00e9ories \u00bb no 21, D\u00e9partement de philosophie, Universit\u00e9 du Qu\u00e9bec \u00e0 Montr\u00e9al, 1980, 83, pp. 355-356.<\/p>\n\n\n\n<p>Louis-Claude Paquin. Chiara Crisciani et Claude Gagnon. Alchimie et philosophie au moyen \u00e2ge. Montr\u00e9al, l\u2019Aurore\/Univers, 1980, 83 p., pp. 356-357.<\/p>\n\n\n\n<p>Guy Bouchard. Pierre Gravel, Pour une logique du sujet tragique. Sophocle, Montr\u00e9al, Presses de l\u2019Universit\u00e9 de Montr\u00e9al, 1980, 193 p., pp. 358-360.<\/p>\n\n\n\n<p>Fran\u00e7ois Tournier. Guy Massicotte. L\u2019histoire probl\u00e8me. La m\u00e9thode de Lucien Febvre. St-Hyacinthe (Qu\u00e9bec), Edisem Inc., et Paris, Maloine, S.A., 1981, 122 p. (Coll. \u00ab M\u00e9thodes des sciences humaines \u00bb No. 4)., pp. 360-362.<\/p>\n\n\n\n<p>Robert Nadeau. William Dray, Perspectives on History. London : Routledge &amp; Kegan Paul, and Boston : Henley, 1980, 142 p., pp. 363-365.<\/p>\n\n\n\n<p>s.a.. Livres re\u00e7us, pp. 366.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Lire sur \u00c9rudit Table des mati\u00e8res Varia Peter McCormick. Sur le d\u00e9veloppement du concept de l\u2019intentionnalit\u00e9 chez Brentano et Husserl, pp. 227-237. Claude Panaccio. L\u2019intentionnalit\u00e9 comme ph\u00e9nom\u00e8ne linguistique, pp. 239-257. Joseph Pestieau. Le pouvoir de l\u2019id\u00e9al et l\u2019id\u00e9al du pouvoir, pp. 259-272. Y. Gauthier. Sur la th\u00e9orie des d\u00e9monstrations, pp. 273-285. Andr\u00e9 Paradis. Individus ou [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,38],"tags":[],"class_list":["post-299","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-8"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/299","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=299"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/299\/revisions"}],"predecessor-version":[{"id":300,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/299\/revisions\/300"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}