{"id":297,"date":"1981-03-01T12:41:00","date_gmt":"1981-03-01T17:41:00","guid":{"rendered":"https:\/\/laspq.org\/?p=297"},"modified":"2025-03-14T12:41:30","modified_gmt":"2025-03-14T17:41:30","slug":"philosophiques-volume-8-numero-1","status":"publish","type":"post","link":"https:\/\/laspq.org\/index.php\/1981\/03\/01\/philosophiques-volume-8-numero-1\/","title":{"rendered":"Philosophiques, volume 8, num\u00e9ro 1"},"content":{"rendered":"\n

Lire sur \u00c9rudit<\/a><\/h2>\n\n\n\n

Table des mati\u00e8res<\/h2>\n\n\n\n

Varia<\/h3>\n\n\n\n

Jean Roy. Mill\u00e9narisme et situationnisme, pp. 3-48.<\/p>\n\n\n\n

Ren\u00e9 Pellerin. Th\u00e9ories et pratiques de la d\u00e9sali\u00e9nation, pp. 49-74.<\/p>\n\n\n\n

Maurice Carignan. L\u2019\u00e9ternel comme tiers synth\u00e9tisant chez Kierkegaard, pp. 75-92.<\/p>\n\n\n\n

Arthur Clayborough. La grammaticalit\u00e9 des textes litt\u00e9raires, pp. 93-111.<\/p>\n\n\n\n

L\u00e9on Charette. Droit naturel et droit positif chez saint Thomas d\u2019Aquin, pp. 113-130.<\/p>\n\n\n\n

\u00c9tude critique<\/h3>\n\n\n\n

Claude Gagnon. Lusignan, Serge, Pr\u00e9face au Speculum Maius de Vincent de Beauvais : r\u00e9fraction et diffraction, coll. Cahiers d\u2019\u00e9tudes m\u00e9di\u00e9vales, Montr\u00e9al-Paris, Bellarmin-Vrin, 1979., pp. 131-137.<\/p>\n\n\n\n

Robert H\u00e9bert. Rationalit\u00e9-N d\u2019un colloque sur les N rationalit\u00e9s. Recension critique de Rationality To-day\/La rationalit\u00e9 aujourd’hui. \u00c9dit\u00e9 par T.F. Geraets, Ottawa, Presses de l\u2019Universit\u00e9 d\u2019Ottawa, 1979., pp. 139-148.<\/p>\n\n\n\n

Intervention<\/h3>\n\n\n\n

Claude Collin. Critique d\u2019une critique (R\u00e9ponse \u00e0 Louise Marcil-Lacoste), pp. 149-166.<\/p>\n\n\n\n

Vincent di Norcia. Le f\u00e9d\u00e9ralisme, l\u2019\u00c9tat et la d\u00e9mocratie, pp. 167-196.<\/p>\n\n\n\n

Marc Chabot. \u00ab Le philosophe chat ou les ruses du d\u00e9sir \u00bb, de Roger Savoie, pp. 185-196.<\/p>\n\n\n\n

Compte rendu<\/h3>\n\n\n\n

Georges Leroux. Luc Brisson. Platon 1958-1975. Lustrum 20 (1977). G\u00f6ttingen, Vandenhoeck & Ruprecht, 1979, 304 p., pp. 197-199.<\/p>\n\n\n\n

Claude Gagnon. Scolastique, certitude et recherche; en hommage \u00e0 Louis-Marie R\u00e9gis, sous la direction d\u2019Ernest Jo\u00f3s, Montr\u00e9al, Les \u00c9ditions Bellarmin, 1980, 211 p., pp. 199-202.<\/p>\n\n\n\n

Bela Egyed. Jean Roy. Hobbes et Freud. Halifax, Dalhousie University Press, 1976. (La philosophie au Canada. Une s\u00e9rie de monographies, 3) 98 p., pp. 202-204.<\/p>\n\n\n\n

Josiane Boulad Ayoub. Jim Macadam, Micha\u00ebl Neuman et Guy Lafrance. Trent Rousseau Papers; \u00c9tudes Rousseau \u2014 Trent. Ottawa, \u00c9ditions de l\u2019Universit\u00e9 d\u2019Ottawa, 1980 (Collection \u00ab Philosophica \u00bb, no15) 312 p., pp. 204-206.<\/p>\n\n\n\n

Andr\u00e9 Vidricaire. Jean-Louis Allard. L\u2019\u00e9ducation \u00e0 la libert\u00e9 ou la philosophie de l\u2019\u00e9ducation de Jacques Maritain. Ottawa et Grenoble, Les \u00c9ditions de l\u2019Universit\u00e9 d\u2019Ottawa et les Presses universitaires de Grenoble, 1978, 152 p., pp. 206-211.<\/p>\n\n\n\n

Fran\u00e7ois Latraverse. Paul-Marcel Lemaire. Les signes, sauvages, Une philosophie du langage ordinaire. \u00c9ditions de l\u2019Universit\u00e9 Saint-Paul et \u00c9ditions de l\u2019Universit\u00e9 d\u2019Ottawa, coll. \u00ab Philosophica \u00bb, no17, 1980, 264 p., pp. 209-211.<\/p>\n\n\n\n

Josiane Boulad Ayoub. Julien Bigras. Le choc des oeuvres d\u2019art. Montr\u00e9al, Hurtubise HMH, 1980, (Collection \u00ab Br\u00e8ches \u00bb) 128 p., pp. 211-214.<\/p>\n\n\n\n

Robert H\u00e9bert. Philosophers Look at Canadian Confederation\/La conf\u00e9d\u00e9ration canadienne : qu\u2019en pensent les philosophes? \u00c9dit\u00e9 par Stanley G. French, Montr\u00e9al, Association canadienne de philosophie, 1979., pp. 214-217.<\/p>\n\n\n\n

s.a.. Livres re\u00e7us, pp. 218.<\/p>\n","protected":false},"excerpt":{"rendered":"

Lire sur \u00c9rudit Table des mati\u00e8res Varia Jean Roy. Mill\u00e9narisme et situationnisme, pp. 3-48. Ren\u00e9 Pellerin. Th\u00e9ories et pratiques de la d\u00e9sali\u00e9nation, pp. 49-74. Maurice Carignan. L\u2019\u00e9ternel comme tiers synth\u00e9tisant chez Kierkegaard, pp. 75-92. Arthur Clayborough. La grammaticalit\u00e9 des textes litt\u00e9raires, pp. 93-111. L\u00e9on Charette. Droit naturel et droit positif chez saint Thomas d\u2019Aquin, pp. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,38],"tags":[],"class_list":["post-297","post","type-post","status-publish","format-standard","hentry","category-philosophiques","category-volume-8"],"_links":{"self":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/comments?post=297"}],"version-history":[{"count":1,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/297\/revisions"}],"predecessor-version":[{"id":298,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/posts\/297\/revisions\/298"}],"wp:attachment":[{"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/media?parent=297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/categories?post=297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/laspq.org\/index.php\/wp-json\/wp\/v2\/tags?post=297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}